After a long time, Wang Gebi and Lao Wang walked out one after another. When each came out, they brought several dishes more or less. The dishes were of many varieties, but most of them were exquisite and small in size. After all, the main purpose was to gather together with classmates. The dishes were just seasonings. The exchange of feelings between the brothers and brothers and discussion of magic was the main dish.

There is only one dish that "everything is as good as you want" is full. This is Wang Gebi's specialty dish. It has a good effect on enhancing consciousness and even surpasses the effects of most elixirs, but the cost-effectiveness cannot be discussed the same.

Li Chu tasted a few bites of each dish. Although the other tastes were good, they were limited to this. "Everything is easy" gave Li Chu a little surprise.

"Everything is as good as you want" dissipate. Then the ingredients do not enter the belly, but turn into stars and reach the soul. The whole person feels a little warmth from the soul, making people feel very comfortable.

"Senior Brother Wang is very skilled!"

Li Chu praised him, and anyone who had tasted it nodded and agreed.

"Hehe, just like everyone."

Wang Gebi touched his head and smiled shyly, like a child of 200 pounds.

Lao Huang is the most out of place here, because many people are discussing how to develop this spiritual technique, what are the advantages and defects of that spiritual technique, and what is the improved spiritual technique worth redeeming for inspiration.

Although Li Chu did not understand Lao Huang’s path of practice, he thought it was not a Dharma practice, and it was difficult to go all the way.

Lao Huang ate with a big meal. Originally, Li Wei asked Lao Huang for the dish specifically for Lao Huang, so everyone had no objection. After eating, Lao Huang found an excuse to mention leaving the party. He continued to stay and became more and more uncomfortable.

Li Wei naturally understood this truth, said, "I wish you a breakthrough in the divine artistic conception as soon as possible" and watched Lao Huang leave.

After Lao Huang left, the atmosphere of the party reached a climax. After all, in most people's eyes, Lao Huang is just an outsider, and everyone is a little unwilling to let go.

There was a game called "Wanfa Chess" at the party that interest Li Chu very much.

This kind of "Wanfa Chess" requires two terrains to be built with the player, set up base camps and defense facilities respectively, and then select chess pieces each.

Chess pieces use the "spirit-solidification technique" to show some attributes of spiritual energy, such as gold, wood, water, fire and earth, and other variants other than the five elements, clouds, ice, wind, light, darkness, blood, etc.

Chess pieces use their respective resources to build buildings, or chess pieces fight each other, and the spiritual amount of chess pieces is fixed to one another. If there is a method of fusion, chess pieces can even be fused to become a more powerful chess piece.

Of course, there are many rules, but Li Chu is not very concerned. Li Chu is concerned about the method of fusion that everyone shows during the game. It is the fusion of various spiritual attributes or the fusion of spiritual techniques that opens Li Chu's eyes.

Everyone has no idea of ​​hiding their own selflessness, and they selflessly present their own fusion methods to everyone. The game "Wanfa Chess" itself is a bit boring when the predecessors of the Dharma practice communicated with each other. It is easy to argue about who has fusion methods that are more powerful. If the argument is not resolved, it is possible to roll up their sleeves and start fighting on the spot, and directly physically persuade them.

So for many reasons, "Wanfa Chess" emerged, resolving most of the disputes, and making the communication vivid and interesting, so as not to make the atmosphere of the party quiet.

After all, many people are a little dull in Dharma practice, who are proficient in research but not good at speaking.

Because Li Wei and the others were still young, they couldn't sit still. When they were in a high level of cultivation, they would have been in a few years or decades. It would be natural that they were not good at talking.

One day and one night passed, and the guests were having fun, and then everyone stopped playing and communicating. Everyone had a happy face, and it was obvious that they each gained a lot.

Li Chu also benefited a lot, and was inspired by everyone and had a lot of inspiration. He wanted to try it out immediately. Most of the others were like this. Therefore, everyone said goodbye hastily and turned their own caves to digest what they have today.

Li Chu also returned to the cave he chose. In fact, Li Chu didn't care much about this cave. After all, he still had an exclusive mountain in his hand that had not been built.

However, the "illusion dream" login formation in the cave has a considerable effect on Li Chu. Most of the attics in Jixianfeng have the right to have cultivators with advanced cultivation. After reaching the divine artistic conception, they can refine the identity nameplate with consciousness. They can log in to the "illusion dream" directly through the identity nameplate. Login to the formation is useless. Therefore, Jixianfeng's attics has not been configured with the login formation, which is considered a negligence that is not negligent. After all, Li Chu is only a very rare exception.

After returning to his cave, Li Chu slightly digested the gains of the gathering, and then took out his identity plate to check the information of practitioners who were qualified to teach disciples in the Taichu lineage, and sought a person to be a disciple.

The difference between the inner door and the outer door is this kind of separate teaching, rather than the big class that can be curled up with one spoonful of things.

A monk in the Qihai Realm can have special guidance from a monk in the divine artistic realm, a divine fetus realm, and even a five-element realm. It is conceivable to help him practice.

Even if Li Chu received true treatment, he did not seek personal teaching. The most important thing was that he was afraid of his secret being exposed. At that time, he was deeply influenced by the biography and was full of conspiracy theories.

Finally, I applied for the teachings of the True Immortal because I felt that the Holy Land Dharma Spirit might have noticed his abnormality long ago, but in fact the secret he kept had been leaked long ago. After all, the Taiyin Holy Land is not a small sect where disciples will not be found even if they die in the holy land.

The Holy Land Dharma Spirit monitors everything in the holy land. Not to mention killing people, even a few mosquitoes flying in the holy land, and a few male and female masters and female masters and a few female masters and a few sacred land Dharma Spirits are clearly clear. I really want to find the secret and can Li Chu discover it?

Therefore, Li Chucai's application for the teaching of True Immortals is a test. Needless to mention monitoring the holy land Dharma spirits that always surveillance the holy land, even the True Immortal can see through Li Chu's abnormality at a glance, and even see through all Li Chu's thoughts. The secret that Li Chu kept seemed like a joke in front of the True Immortal.

Don’t forget that before the Immortal of the Eternal Life, Li Chu had met the Lord of Jixian Pavilion, who was also a True Immortal!

In addition to the holy land protects all aspects of the disciples, the true immortal only has happiness and regret, and he simply does not think about snatching opportunities or making a fuss.

Li Chu then let go of most of his vigilance. Anyway, he has an incarnation of his body, and it is okay to expose some secrets in the holy land, or to show some abnormalities. Li Chu still doesn't believe that anyone below the True Immortal can hurt Li Chu in the Holy Land? If the true magic spirit of the Holy Land can only be used for monitoring, or if the true Immortal is blind?

If the true immortal takes action to snatch it, there are many methods, but Li Chu cannot resist no matter which method. Moreover, Li Chu has never seen any records of elders in the holy land taking action to snatch the opportunities of his younger generations. For most people who worship in the holy land, entering the holy land is the greatest opportunity!

Snatching others' opportunities may not be suitable for you. Wouldn't it be that you lost the big picture by picking up sesame seeds and losing watermelon?

Who would be so stupid!

After joining the "Taichu" lineage, Li Chu had the authority to check which senior had the intention to accept disciples, and even the specific assessment information was noted.

"Feng Yuqing, female, five elements realm, namely Taixu, is good at the fusion of wind and air techniques. The standard for receiving disciples: good at wind and air techniques, and has his own opinions on the fusion of wind and air. Whether to pass or not is determined by Feng Yuqing."

"Tai Xuguang, male, divine fetal realm, is called Thunder Fire God, and is good at the fusion of thunder fire magic. The standard for receiving disciples: have a deep understanding of thunder magic or fire movement magic, and the specific standards are defined by Tai Xuguang."

"Li Su, male, divine artistic conception, is known as the Five Elements Taoist, and is good at the fusion of the Five Elements magic and method, and the standard of recruiting disciples: at least the fusion of the two elements in the Five Elements magic and method. Note: Due to the influence of the practice method of the first line of Taichu, the more types of fusion magic and method, the more difficult it is to improve the subsequent cultivation."

"Zhang Kongxing, male, divine fetal realm, palm time and destruction, is good at the fusion of time and space magic. The standard for receiving disciples: have talent or affinity involving time and space. Note: Only those who have the lowest divine artistic realm or have the talent to touch time and space can participate."

"Lin Yuxin, female, divine fetus, is known as the Fairy of Liangyi, and is good at the fusion of opposing magic, such as water, fire, light and darkness. Assessment criteria: at least achieve the fusion of any opposing magic."

"Chen Zun, male, divine fetal realm, is known as Giant Spirit Divine Fist, and is good at the fusion of earth, metal and change. Assessment criteria: a melee mind to practice. Note: This development direction is extremely rare, so choose carefully."

“…”

"Is there something dissonant in?"

After the disciples of Taiyin Holy Land surpass the age of the core disciple, they will lose their identity as core disciples and stay in the holy land and have the right to accept disciples.

However, as long as you enter the inner sect, you have the right to become a disciple by yourself. There are no rigid regulations on becoming a disciple. You can become a disciple, or you can not become a disciple, and there is no time limit. As long as the person you want to become a disciple, you can accept you at any time.

Moreover, disciples do not need to worship only one person as their teacher, they can worship more people as their teachers.

There is no limit to the apprenticeship and the apprenticeship as long as you are qualified. Even if you are a monk from the Five Elements Realm to become a monk from the God-like state, you can have no problem as long as you think you can learn something, both parties can agree.

For example, in the divine artistic conception monk named "Li Su", Li Chu saw in his specific information that the two divine fetal monks were his disciples.

After selecting some questions, Li Chu sent a message to his interested practitioners, determined the time and place and conducted an apprenticeship assessment.

Three days later, Li Chu finally waited for the assessment time determined by the first practitioner, and Li Chu immediately set off.

...

Li Chu's original deity was busy with all the matters in the inner sect. Li Chu's external incarnation was not idle. Finally, after a few days of travel, he finally arrived at "Taiyuan City".

There are many strange things in "Taiyuan City", and Li Chu was also eye-opening, but what interested Li Chu the most was an organization "Random Cultivator Alliance" that appeared shortly.

The most casual cultivator who could not bear the restraint actually formed the power of the casual cultivator. Can the casual cultivator still be called the casual cultivator after forming the power?

Li Chu became interested in this organization called "Fan Cultivator Alliance".
Chapter completed!