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The whole battle that happened just now may have only been a few minutes, or more than a few minutes, or about a few dozen seconds. But that was only compared to other people's time, for me, it was dozens or hundreds of years. It was really that feeling. It was like I was in a place called hell for dozens or hundreds of years. The pain, the endless and eternal sensation was not something I could imagine.

If this is a course arranged by a senior to me and asked me to receive this kind of training, I'm sorry I can't hold on. Similarly, if this is some training courses that I realized myself, I can't hold on either.

But this is not training, it is related to the life and death of my friends and the safety of the people around me.

It can be said that if Master Wang is not dead, the people in this room will be completely finished. They are not enough for Master Wang to hit him with one hand.

It is this crisis that is not a training, it is this real crisis that lies in my life, which is the best practice and the best training!

So as Senior said, God has been helping us, whether it is the difficulties, crises, and evil things that God has arranged, these are all courses arranged by God.

Accept it. After you get through it, learn, you will gain something and improve it.

No matter what the secular people, or the martial arts, alchemy, or Buddhists, they must treat them like this!

The disaster is about practicing! It is about realization! It is about breakthrough!

Without disasters and crises, people will never be able to make progress!

Master Wang is bad and sinister. But I also want to thank him. To me, he is actually a mentor who uses his life to achieve me.

That's true, I must be grateful to him.

He is really using his life to achieve me. Without him, it would be difficult for me to make breakthroughs and improve my skills. It is precisely because he devoted his life to train me that I have achieved achievements that I dare not even imagine in the future...

When I fell down, before all my consciousness was lost, I heard Master Yichun's exclamation.

What he said was, Master, why are you here?

I wanted to look out of the courtyard, but with all my strength, I just couldn't see it, and then my body tilted and fell down.

As a senior, a person who enters the Tao with martial arts will faint at least a few hundred times in his life and die dozens of times. Only such a person can be called entering the Tao with martial arts.

I think I've died more than a dozen times, and then I walked into hell again.

Not easy, it's really not easy.

But if I ask me, what if I were to do it again in such an environment? I think I would agree without hesitation, without regret or hesitation. That's it, what can I do if I give up? What can I do if I endure all the hell-like suffering?

This time, I have deepened my understanding of who I am.

An unexplainable and unexplainable understanding.

When I woke up, I smelled a faint smell of sandalwood. I thought it was in Master Yichun's Buddhist temple, but when I opened my eyes, I found that it was not there.

I lay on a bed, which was very painful, which made my body a little painful. In addition, there was no needle on my body, and no one fed me medicine. There was only a monk sitting in front of me, and of course he didn't chant me. He just looked at me with a smile and didn't speak.

I looked at the old monk and remembered Master Yichun's words, "Master, why are you here?" I guess this should be Master Yichun's master.

"Old Master, I'm sorry, I can't salute you if you have any illness."

The monk smiled and said, "It's nothing, you have to be polite to me."

I forced a smile, and after a slight smile, the monk said, "There is water here, are you thirsty?"

I said, "Yeah, thirsty."

The monk: "But you can't drink it now."

I said, "Okay, then don't drink it."

The monk laughed again.

I don’t know what this monk is called, and he doesn’t want me to know his Dharma name, so I didn’t ask too much. I guess he just called him an unknown old monk.

The old monk in the name told me that my friends were all safe and they were busy dealing with some aftermaths at Master Yichun.

The reason why he brought me here was because when he was passing by Master Yichun's practice courtyard, he suddenly found someone there "understanding the mind and seeing the nature".

The old monk said that he was passing by a place several hundred meters away from the courtyard. After sensing all this, he pulled away and moved here quickly, and then he happened to catch me falling to the ground.

The old monk in the name rarely comes to this yard because according to his statement, his disciple Yichun was too proficient in medicine and neglected Buddhist principles. Then he could only cultivate himself and become a self-cultivated man. It would probably be difficult to improve further.

So he rarely went to Yichun's yard to disturb his practice. But this time, he was attracted by me. After I fainted, he listened to the explanations of Yichun and others and understood why I could understand my mind and nature.

To put it bluntly, when I was fighting with Master Wang, what I realized was not the intention of protecting myself, but I gave up myself for the safety of my friends and others. Next, after giving up myself, I experienced another hell-like suffering.

The combination of the two allowed me to enter the so-called state of enlightenment of the mind and nature at that moment.

The nameless old monk, he sensed this thing and brought me.

The nameless old monk knew about martial arts. He said that the practice of magic and empire in martial arts and the Buddha's enlightenment of the mind and nature are the same, but they follow two different methods.

To understand the mind and see the nature is a breakthrough that is sought through a stimulation or long-term spiritual accumulation.

Martial arts is a breakthrough that can be produced after constantly stimulating the body and persisting for a long time.

But at that moment, I entered the state of enlightenment of the mind and nature. If I want to stabilize this state, I am still far away.

The old monk in the name brought me here because he was afraid that his disciple Yichun would use acupuncture and medicine to repair my body. In that case, the great benefits I gained after entering the mind and seeing my nature may be completely lost.

To be honest, I don’t know why the nameless old monk said this. Is it harmful to say that medicine is useless to people and is not harmful?

The nameless old monk replied that it is appropriate to people. Compared with many people, many people cannot leave medicine when they are sick. Without medicine, they are committing suicide.

But for some people, especially for me, a trainer, my body is medicine. If I want to cure myself, I have to use this body to treat it. But how to treat it, the specific medical method is the process of making medicine. The unknown old monk said that he could help in this process.

only......

He also said that I might suffer some more.

In addition, the nameless old monk told me that the ultimate goal of defeating Master Wang was to "understand the mind and see the nature". At that time, my movements were no longer my movements, but the way of heaven. It was a series of subconscious reactions that I practiced stakes every day after entering the Tao, and after standing stakes and combining them with the Tao. Don't remember the joy of the talent.

All the tricks, disassembly, confrontation, etc. have nothing in my mind, they are all subconscious reactions. [Love]

The old monk said that he talked about the way of heaven to facilitate my understanding, and Buddhism also corresponds to Buddhist sayings.

I nodded to express my understanding.

Then the nameless old monk asked me to rest here for a day, and after a day, he would take me to a place.

After I agreed, I took my cell phone and called Ye Ning to report my safety.

When Ye Ning heard that I woke up, she was very happy, and then said that she was dealing with Master Wang’s affairs with Xiaolou and others. This process might be a bit troublesome, and she would call me after she had done it. At the same time, she also asked me if Master Yichun was a miracle doctor, if he had any magical medicine for me, and if there was any magical acupuncture...

I thought about it in silence and said there was.

Ye Ning was relieved.

I lay here for a day at the old monk. During this period, I knew that this was a large temple near Nanyang. The incense seemed very good, and many people came and worshiped Buddha. But the old monk obviously was not the abbot here...

Who is he? Several times the old monk brought someone to deliver me porridge. I observed it and found that this person looked very interesting. He looked a bit like a woman, had no Adam's apple, no beard, long eyebrows, and particularly smooth skin.

At first, I didn't understand it, so I thought about some dark and bad methods, but then I suddenly heard Xiaolou mention it. He said, Taoist and the true masters in Buddhism are all about men and women in the later stages!

I understood this, and then I received the aura of the unknown old monk!

It's hard to describe it, it's too vast and huge, it's really hard to describe it...

After such a day, I drank boiled water and ate white porridge at night. I felt so painful all over the night.

The next morning, the unknown old monk brought a disciple over and wanted to teach me how to make medicine.

I thought it was the skill that was not passed on, or the skill that was small, Wuxiang, the skill that was great, and the skill that was this magical skill. I didn’t expect that the Yijin Jing that I could find everywhere on the Internet!

The picture book of the Yijin Jing that the nameless old monk was also printed on the market and sold for more than ten yuan.

Everything inside, moves, etc., is basically the same on the Internet and in bookstores.

The only difference is a sentence that the nameless old monk said to me.

"Don't use your mind, don't use your strength, use your breathing ability to do these postures!"

You don’t have the intention or strength. What you need is to experience the subtle and indescribable dynamics of the whole body when breathing, when you move the waist, chest and diaphragm, skin, muscles, and the whole body. Then use this to support the body and do the movements on the Yijin Meditation.

We are normal people's breathing process is a process of spontaneous breathing, that is, when the pressure in the chest cavity is negative, it automatically exhales carbon dioxide and then inhales oxygen. This process only affects the diaphragm and intercostal muscles to complete it.

After training, the breathing process of martial artists expands from the original diaphragm and intercostal muscles to other muscle groups such as waist and back, so the waist will move when breathing. Go further and spread directly behind the body, which is to enter the realm of Huajin.

Now, the nameless old monk let me experience the negative air pressure state that I felt throughout my body after inhaling, and then use this force to complete the movements of the Yijin Jing.

What is noted here is that you must breathe independently, rather than the traditional deliberate abdominal breathing or reverse abdominal breathing. Those are not Taoist ideas.

Taoist sect is just a few words in breathing, that is, in a natural state, slight and long!

The lighter the better, the longer the better.

This is the way to breathe!

According to his words, the method that the nameless old monk can only be realized when he reaches the state of mind. If he does not have the state of mind, it is useless to practice. Because whether you practice Buddhism, martial arts, or enlightenment, you can only understand and learn more from the basics step by step.

Now, according to the nameless old monk, I can already understand it.

When I heard this, I looked at the faint spiritual brilliance in the eyes of this respectable monk, and I knew that this was actually a arranged cause and condition.

The old monk knew that his disciple Yichun would meet a group of patients like us, and also knew that his disciples would encounter such a small disaster. He also knew that the person who transformed the disaster was me. In order to thank me for the kindness of transforming the disaster, it also reflects the compassion of Buddhism, so he went over and brought me here.

If I don’t explain it too thoroughly, I am afraid that I will fall into the thought of cause and condition destiny that is destined by heaven, and thus change my destiny. In that case, the cause and condition I will act after changing, according to Buddhist thought, will be borne by this unknown old monk with me.

On the road of vicissitudes, how many things are destined in the world, and how many things are changed by people’s hearts?
To be continued...