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I see that it exists, and I will disappear when I walk.

If the fundamental reason of the Divine Way is to first build the spiritual space and then understand the origin, then Xuanmen [such as the Immortal Way] is to realize the origin and then open up the acupoints to build the space. The Divine Way begins with the spirit, and Xuanmen begins with the tempering of the physical body. Therefore, the Divine Way space is also called the blessed land, and the space of the monks is called the inner world.

Although the process is different, the end point is the same. It is all for the purpose of impacting the bottleneck, and transforming one's own semi-plane space into a newborn space, and obtaining a seal of Huang.

Cultivating Xuanmen requires first sensing the spiritual energy, then breathing and absorbing, strengthening the foundation and nourishing the body, and sucking the body.

The cultivation of the divine way is to first stimulate the Niwan with the incense energy, and then purify the spirit and condense the Yuan fetus.

Only when the spiritual purity is pure can you go further in the path of spiritual cultivation, so Lu Zhao's decades of heart-washing is not in vain.

However, it is so difficult to build an authentic Shinto spiritual space, and it is even more difficult to cultivate the Yuanfei for life, so some Shinto practitioners have gone off the path and entered another path, that is, to completely replace their spirit with incense to build the entire semi-plane.

However, this other path also divides good and bad, good and evil.

First, choose to collect positive beliefs from all living beings. For example, in ancient times, the emperor's enthronement of so-and-so could divide part of the incense contributed by the subjects and the people to the country into them. The gods who achieved this can be called the righteous god and the yang god. The most famous of this category is naturally the Heavenly Court in ancient times, where the Jade Emperor enthroned the righteous god of the Heavenly Court with the incense of the Gods.

Second, they are called themselves gods, use their supernatural powers to intimidate sentient beings, and force sentient beings to believe in themselves. The sentient beings naturally have negative emotions in their belief in them. The gods who have achieved this can be called Yin Gods and Evil Gods. The famous ones here are: mountain gods, river gods, uh, and the five tragedies of the tragedy.

It is necessary to explain that the Yin Gods here are different from the Yin Gods in the Underworld. The Yin Gods in the Underworld are all gods enthroned by the King of Hell and are enthroned with the Seal of the King of Hell.

How is the King of Hell a god? It is formed by the faith of sentient beings.

All living beings fear of chaos in the world of death and fear that there is no order in the world of death, which makes them urgently have a fair and just person to govern. Therefore, some selfless people in the mortal world carried the power of sentient beings and became puppets of sentient beings, satisfying their wishes.

What about those self-proclaimed gods in the mortal world? Take the tragedy of Wutong as an example. Before he accepted the incense of sentient beings, he was a man, but sentient beings didn’t know it! So some people think he was a man, and some people think he was a woman, so in the end he became tragic, and his gender was already unclear!

It is necessary to say here that no matter which one is in the partial way, you are not your original one, you are just a puppet that bears the incense of all living beings!

But Lu Zhao was not like this. First of all, he had the magical mantra of the God Lord, which could drive away the emotions of sentient beings in the incense; secondly, he did not go astray, but instead condensed into a mysterious fetus with the pure spiritual power he had cultivated for more than ten years. Later, he used the dream power inherited from the God of the Gods as a guide to open up a dream city.
Chapter completed!