The emperor is still a common ruler. This can be said to be the biggest difference between Liu Ye and Chen Xi. Liu Ye had actually accepted the Han cultural circle in the past ten years, not the Han Dynasty. But how to build this thing is a new difference.

Chen Xi's temperament has led to him being able to compromise in many aspects, but that is because he has not touched the real key points, and the Han cultural circle is Chen Xi's bottom line.

In other words, all Chen Xi's behaviors are actually just to serve this ideal, and other things can be justified, but only this is the case, Chen Xi is not allowed to be discounted.

This is the key to Lu Su being able to end safely, but Liu Ye must be eliminated.

In Chen Xi's words, I don't care if I have conflicts of interest with me in other aspects. I don't care if I have conflicts of ideas. Anyone who can make concessions can make concessions. But in this regard, you all have to listen to me. I have made the cake so big and the cake so well. It's not that you can eat and drink enough, but that you can work and realize my ideals for me!

It’s not that you can eat my cake, take on private work, and do your own business. If you don’t require anything else, you must have basic morality!

It is certainly a kind of arrogance, but Chen Xi never denies this arrogance - I just want to do this, you all know that, and now that you join, let's do it.

Maybe some people don’t understand it at the beginning, but after so many years of operation, they understand everything they should understand. What Chen Xi wants is a Han cultural circle where flowers bloom.

It is true that the Han Dynasty is operating very well now, but this kind of goodness is based on the outstanding vision and historical lessons brought by Chen Xi's downstream history. However, this kind of thing is not permanent. If it continues to develop continuously, it not only requires technological changes, but also the progress of ideas and concepts.

The former can give advice when Chen Xi is there, but the latter, huh?

All ideas and concepts need to be changed and implemented in combination with local humanistic reality. These are not things that Chen Xi can handle, but things that require countless people and countless practices to implement.

What's more, the advanced ideas and technologies and development methods of later generations may not be in line with this era. Chen Xi himself was just picking and selecting them, and then promoting them from a comprehensive consideration of the appropriate parts for small-scale verification.

But later, although he was crazily blown to the point of a lonely moon flying into the air by a group of people, Chen Xi himself was still self-aware. His strength was based on the foundation. Moreover, the current Han Dynasty has actually embarked on a path completely different from that of later generations, and the direction of subsequent development is also different from that of various eras in history.

So in this case, how to move forward is something that has to be thought about.

Compared to placing everything on someone's wisdom, Chen Xi thought about it, it would be better to verify all possibilities at the same time. Anyway, with such resources and size, we can realize the possibilities that were once impossible to verify. All the feudal countries can act at will as long as they abide by the bottom line and verify the social system.

Combining these prerequisites, absolute dominant position, overlord, and have sufficient fault tolerance to practice, sooner or later, a system that conforms to the current social environment can be developed, and enough errors can also be used as a sample for reference.

This is a way that can be repeated and can keep the entire Han cultural circle dynamically developing. It is also the most reasonable way Chen Xi chose among countless known possibilities - not relying on his own power, but after supporting this new cultural circle, the Han cultural circle moves forward by itself.

Chen Xi knew that even if he kept reducing his influence on the system, as long as he was finished one day, the Han Empire would inevitably reverse history, because there were too many places for him to be promoted, so it would be difficult for Zhuge Liang to catch it in full.

But as long as the various feudal countries had explored enough at that time and had already figured out a social system suitable for this era, even if Chen Xi's legacy was able to surpass the times by relying on his personal power, and now the power disappeared and the framework collapsed, it could still be reshaped by the power of this era.

Even if the things that have been reshaped are different from those of Chen Xi's past, the latter is far more suitable for this era than the current model operated by Chen Xi.

Because even Chen Xi himself knew that no matter how much he optimized, how much field research, or how much investigation, there would be some things that were not suitable for this era. It was just that Chen Xi forced himself to operate with the personal prestige he had accumulated over the years.

Just like the economy, it is not so much a general term for human production, circulation, distribution, and consumption of all material and spiritual materials, but rather a kind of trust.

Many of the things Chen Xi is operating now are not because this thing is completely in line with this era, but because Chen Xi is already so strong that it makes no sense. In addition, there has been no mistakes in this aspect. In the end, everyone no longer doubts Chen Xi's ability. Innately, they agree with this behavior, even if it is unreasonable, they just think that they have not realized it well.

But what about it? Not.

Chen Xi himself has realized this, but he cannot get feedback from others, because in this matter, it has become a one-man show because of absolute correctness, and no one will challenge Chen Xi's authority. Without feedback, Chen Xi naturally cannot verify whether his correction is perfect in line with this era. No, to be precise, it must be not perfect in line with it, but I don't know where it is not.

If the later generations lose this invincible addition, many problems will explode.

Chen Xi is now certified by the entire era on certain issues and is almost in the rules.

In other words, in terms of finance and economy, if Chen Xi believes that something has a future, then everyone will believe that it has a future, and if there is no future, it will be forcibly given a future.

Relying on Chen Xi's trust value system, it can operate on values, which leads to a series of problems. Chen Xi knows that there is, but due to Chen Xi's cognition, it cannot be discovered. Others are limited by Chen Xi's existence, and they cannot be recognized even if they see it.

Everything that is transcendent in this era must exist that does not conform to the times. If these are to be inherited by later generations, instead of the rising of the morning light and the prosperity of all the ways, the rising of the twilight and the unjust in the sky, then the later generations must have the foundation for inheriting, changing and correcting these things.

Chen Xi is very clear that his existence distorts other people's cognition to a certain extent, but under this distortion, they must at least learn how to break the distortion after losing themselves, and then position it based on their own cognition to understand and change the world.

However, Chen Xi is difficult to find this method, so he can only let others test and verify it. After enough practice, a suitable result will naturally appear.

As for relying on Chen Xi to guide the way, this time it may not work, because others are shrouded in Chen Xi's cognition, and Chen Xi cannot escape from his own rut. This is a vicious cycle. Chen Xi knows that there must be a problem, but the problem lies outside Chen Xi's cognition, and Chen Xi cannot find the problem.

After all, Chen Xi also lives in his own thinking and cognition and cannot break through this cognition. Others are now learning more and imitating Chen Xi's cognitive method that has become invincible in this era. In short, this is the situation that Chen Xi is alive, with all the stars hidden, highlighting an indescribable solution.

Without breaking this cognition, some problems will continue to exist, and the problems will continue to exist until Chen Xi is finished, and everyone is still shrouded in this cognition. When the collapse occurs, no one can stop it.

Therefore, Chen Xi must cultivate talents who can deal with subsequent problems without knowing what the problem is or where the problem is!

This is also a hammer. There is definitely no hope when you go to the imperial system, and it will inevitably be defined by Chen Xi's cognitively.

In addition to the concept of great unification of territory, the imperial system will inevitably have cultural unification and ideological unification. But nowadays, it is not Chen Xi who boasts on himself, but his existence leads to great unification of certain ideological cognitions. When he will inevitably move closer to Chen Xi, the correct person who proves his invincibility.

Therefore, we can only follow the common route and form vassal states, large or small, and then rely on productivity improvement, social and economic development, provide material foundations, large-scale technological innovation, and the collision of various schools of thoughts, forming the result of a hundred schools of thought contending.

Only this spark of wisdom can break Chen Xi's cognition. Of course, this break may be the result of someone's discovery, or it may be the cognitive change brought to Chen Xi by a certain trend of thought, which in turn penetrates the previous cognitive loopholes.

In short, Chen Xi’s current situation is that there is no good way to solve this problem that is absolute, except for offering to the people of the world and absorbing sparks of wisdom. But no one can discover in this era.

Therefore, after Chen Xi realized his own problems and the problems that arise in this society under his own adjustment, the imperial system was forced to give up.

The dictatorship of the Holy Lord is indeed the most perfect system. It completely ignores all institutional shortcomings and can solve any problems, but Chen Xi is not the Holy Lord, nor is Liu Bei.

So in the end, I have to rely on the masses, Chen Xi gives them seeds, and then water them with various means, and in the end, different flowers will inevitably bloom.

Therefore, for Chen Xi, the route between him and Liu Ye is not a difference, but the more direct Liu Ye’s route is problematic, but there is no way to explain this problem at present.

Liu Ye, no, not even just Liu Ye. Mainstream civil officials, including Li You, recognized Chen Xi's sacredness, which is a necessity caused by correctness.

Even though there was actually no teammate around Chen Xi from the beginning, even when Chen Xi started to carry out commercial improvement, everyone stood opposite Chen Xi, but with Chen Xi's victory again and again, he rebelled against the overall situation again and again, creating a new era. Even if those people have many ideas, they can only obey Chen Xi.

All senior executives who can contact Chen Xi will actually become suspicious when they deviate from Chen Xi, and then follow Chen Xi's advice and make corrections.

Even Liu Ye never thought about breaking Chen Xi and going to power himself - even if he rebels and supports him, the only one who finally presented the jade seal to Liu Bei was Chen Xi. This is a clear idea. If you follow the imperial system, Liu Bei will add clothes in the cold weather and prepare you the position of Prime Minister of the Golden Seal and Purple Ribbon, commanding all ministers, and above all tens of thousands of people, you will never be cold.

This is the most outrageous thing at present. No one is willing to be an enemy of Chen Xi, including Yuan, Cao and Sun families, actually don’t want to meet Chen Xi. Chen Xi completely defeated all the challengers with one victory after another, and then established absolute authority.

This is just imperialism, okay!

After realizing this, Chen Xi tried hard to restrain his body and try his best to remove himself from the system, but it was too late.

Lu Su and Zhuge Liang, who were replacing the position, could not take over the vacancy left by Chen Xi. In this case, Chen Xi could make very few choices, especially when Chen Xi realized that everything he had established was not without problems, but could not find problems, Chen Xi knew that he could never go to the imperial system.

Fortunately, Chen Xi was considering the cultural circle from the beginning, and thinking about a hundred schools of thought that they would contend and bloom with a hundred flowers. However, as his recognition of Liu Bei gradually increased, his acceptance of the Han Empire continued to increase, and he gradually became a tendency to accept the comprehensive imperial system of the Han Empire.

Therefore, after realizing this, it is not too difficult to get back. After all, Chen Xi is very clear about the foundation of the Hundred Schools of Thought. In the future, Chen Xi only needs to complete this part of the foundation, and the rest will be completed by future generations. Thanks to the history class and college, the Hundred Schools of Thought, as an important node, it would be a headache just to lay the foundation.

This can be said to be the basic reason why Chen Xi later increased his investment in resources in the feudal country.

Because for Chen Xi at that time, what he wanted was not the strength of the major finite countries, but the possibility of the social thoughts formed by the major finite countries under different development conditions in the future.

After all, if blood transfusion is just a matter of no matter what, a new empire cannot be formed. Moreover, with the strength of the central region of the Han Empire, even if other feudal states have the opportunity to go against the will of heaven, they will not surpass the Han Empire in a short time, so it is meaningless to Chen Xi to talk about strength.

Only when talking about thoughts and wisdom is meaningful. The mother country of various schools of thought may not be powerful, but their wisdom and thoughts are far-reaching, but they are not inferior to the great power at all, and they are even better than that.

For example, when Lao Tzu talks about his ancestral home, he is from Chen, Confucius' ancestral home, he is from Song, Liezi's ancestral home, Zhuangzi's ancestral home, Song, Deng Xi's ancestral home, Zheng, Su Qin's Eastern Zhou and Luoyang, I really have to say that there are many geniuses from a big country, but the number may not be as large as that of a small country.

Since that’s the case, can you choose what to do? Is it still necessary to say Chen Xi? Of course, it’s just to give some blood to the fiefs of major families to see if they can create sparks of wisdom and make themselves free!

Sigh, I really want to go back to China, I'm here again
Chapter completed!