"Why is it called the place where Bodhisattva Mahasattva is close to? Bodhisattva Mahasattva does not get close to kings, princes, ministers, officials; they do not get close to heretics, Brahma, Nicholas, etc., and create secular writing styles, praise foreign books, and those who go against the road. They do not get close to all evil shows, sumo wrestling and nara. They do not get close to Chandra, and livestock, pigs, sheep, chickens, dogs, hunting, fishing, and other evil laws.

Such people, who come sometimes, will preach without any hope. They will not be close to the Śrāvakas, nuns, upassas, and upasi, nor will they be inquired about the Śrāvakas, monks, nuns, and upasi, nor will they be asked about the information. If they are in the room, in the place of scriptures, or in the lecture hall, they will not be able to preach the Dharma as soon as possible. Manjushri, and Bodhisattva Mahasattva, should not be taught by women who can develop desires and think, nor will they be happy to see it.

Others do not talk to young girls, virgins, widow girls, etc., and they do not think that the five kinds of unmanly people think that they are close to each other. If there is a cause and condition, they should only recite the Buddha's name with all their hearts. If they preach to women, they do not smile, they do not show their feelings, and even do not be close to each other. What's more, they do not be close to each other? They are not happy to be young disciples, novice, and children, they are not happy to be with the same master. They are always fond of meditation, and practice their minds in idle places. Manjushri is called the first close place. Furthermore, Bodhisattva Mahasattva sees all dharmas empty, as the truth, not inverted, not moving, not retreating, not turning, like the void, without all nature, all languages ​​are cut off, not born, not out, not arise, without name and form, in fact, without any possession, infinite, boundless, without obstacles and obstacles, but because of the cause and condition, they are born from the inverted nature. Always optimistic about such dharmas, is called the second close place of Bodhisattva Mahasattva."

"Master, can the disciple understand this way: without fear, can be said with peace of mind, empty and without everything, without arise and death, without firmness, without cowardice, and can settle in the first Dharma, and can be able to come to the future."

"You can only be able to keep your original intention in mind." Wu Yonglin, who was hiding in the dark, couldn't help but interrupt.

"The finishing touch of Wu's donor is a Xingshiheng Word that the world imitates."

Huixin turned around and bowed to Wu Yonglin. When listening to the master's teachings in the preaching hall of Jinfo Temple, he would restrain his original smile and instantly become serious. All Buddhas cannot be slandered. They are considering themselves at all times. Here, the original restlessness will become calm like water, and the violence will disappear. When he closes his eyes, he feels his body become lighter. Because of this, his heart also begins to float, thinking about things in his head that he cannot understand.

"The Buddha said that the seven sufferings in the world are for life, old age, illness, death, resentment and hatred, love and separation, and seeking without seeking. How can I explain it?"

"In fact, adding the five aggregates is also called the Five Occurrences. Buddhism should be the eight sufferings. Birth, old age, illness, and death are natural and physiological pains; meeting with enemies and hate, separation between love and separation, the five occurrences are the spiritual pain. Meeting with enemies and hatred means being with resentment, hatred, and being unable to get rid of them, which is a kind of pain; separation between love and separation, separation between one's dear person is a kind of pain; the five occurrences are the form, feeling, thinking, and consciousness of action. The five occurrences are the form, feeling, thinking, and consciousness of love and separation.

.'Fire' is also hot, strong, numerous, yin, and obstruction. This means that these five methods can block our original wonderful enlightenment and true mind, so that it cannot be revealed. If we cannot find it, we can never get what we want, which is another kind of pain." Jiumo Xuankong was very satisfied with Wu Yonglin's answer, and at the same time he looked at the Huixin who was listening carefully beside him. He kept questioning Wu Yonglin, hoping that Wu Yonglin could properly enlighten this little five son with wisdom.

"The sufferings of the world are all my sufferings. There is only one dream in the world. Dreams come from fate and dreams die from fate." Huixin's answer surprised Jiumo Xuankong. The little five son who had only been learning from him for a month was comparable to the hardships of other people for three years.

"The Buddha said that the world is so painful, I said that the world is full of loess; the Buddha said that people are so painful, I said that people are all white bones."

"Donor Wu seems to be too pessimistic. Our current Gangcha City seems to be completely opposite to what you said."

"What about the city? How many wives and children are separated, how many lonely ghosts, how many human tragedies are happening in this cold-blooded land. They forget that people are born good, and they will not have any sympathy for the living lives. They are used to killing and riding on other people's necks to poop and pee. This land is a slaughterhouse for them."

When Wu Yonglin said this, his qi and blood were surging, his face flushed, and he directly hit the pillar next to him with a punch. Since the city announced the situation of helping the world, they have only received Tubo people who have been cut off their hands or feet every day. Some of them are even more stupid. Women and children have never appeared. From this, Wu Yonglin felt full of malice.

The Tubo people around were afraid that they would become stronger and bigger, so they threw them to Gangchacheng one by one. They were willing to let those wastes consume their food.

After the original two thousand people were supplemented, the more than one thousand people could fight, and the rest were all old people, women, and children. The only thing that was gratifying was that there were no more gangsters here, because to outsiders, the merchants in Gangcha City were more like gangsters and hooligans. After the merchants collectively raised the salt price and were suppressed by Wu Yonglin, the merchants obviously felt that they could not fight Wu Yonglin, who was smarter than foxes, so they chose to flee with their money one by one. Now, the huge Gangcha City has no longer had its previous prosperity.

Some merchants will still come to Gangcha City to take risks. The money here is easy to make. As long as it is not too much, their rice and grain can always be sold at a good price here. There are more people here day by day. They need a lot of food to fill the mouths that need to eat. Apart from trading with them, grain merchants never stay here overnight. They are afraid that these evil people will rob their money and goods at night. When you look at you with a broken arm and a broken leg, you don’t feel safe at all. With the dream of wealth, they bear all this with fear.

When Yue Ling'er pulled a white hair from Wu Yonglin's head, he realized that it seemed difficult to change everything in front of him with his own strength. It was easy to fight and defend the country. Looking at the happy expressions on the faces of those disabled people who had finally been able to drink porridge, Wu Yonglin, who couldn't bear it, had to continue carrying this heavy burden and crawling forward.

The land under your feet is definitely a fertile land. It needs rest and recuperation, and it takes time to change all this silently.
Chapter completed!