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Chapter 266 Relatives in Chongsheng Temple

"Dad, when did you teach me the 'Drunk Fairy Sword'?" The woman who just ran out was Duan Heyu's favorite daughter Duan Suzhen. Unlike the gentle and virtuous lady of the Queen, this daughter inherited Duan Heyu's good martial character and quarreled all day long to find someone to compete in the palace. Now she only has Dad, the drunken opponent, who is invincible.

"What is the 'Drunk Fairy Sword' for a girl? It's better to learn more with your mother and learn more about the girl's love in the future." Before Duan Heyu finished speaking, Duan Suzhen ran away. She was not the material herself. It's like a lot of people who should do. She would have to travel around the world with a sword in the future and wasting time on embroidery. It would be better to find a few experts in the palace to compete with each other.

"The princess does have the style of the Duan family, but unfortunately she is a daughter." Yang Caizhao sighed. Compared to her weak brothers, he prefers the bravery and innocent nature of this woman.

Duan Heyu was very open-minded: "I regret teaching her these things now. My incompetent sons are not as smart as Zhen'er. Since things have come to this point, let's go with her. What I have learned in this way must have a successor of the robe and bowl. What my ancestors warned Duan's unique skills to only pass on to the children of Duan. The current situation is the best ending, just the "Drunk Immortal Sword". I always feel awkward, so it was not passed on to her."

"Wouldn't you, such a smart person, get a 'Drunk Immortal Fist'?"

Duan Heyu just smiled helplessly. The first person to create this sword technique was not actually Duan, but Duan Heyu learned from a famous doctor Du Qingyuan. Some time ago, Gao Taiyuan asked his eight generals to compete with Du Qingyuan for sword techniques. Du Qingyuan just picked up a barbarian bamboo as a sword and fought with the eight generals.

With a cup of tea, the eight people who rushed forward were tapped by Du Qingyuan and abandoned their swords on the ground.

Later, Duan Heyu asked about this, and Du Qingyuan replied calmly: "Learn medicine, you must understand all acupoints in the human body, and if you are all the main body, you must be accurate. The body acupoints are a little bit of life and death, and acupuncture is used to treat people. If life and death are deep, a quack doctor will kill people without filling their lives. However, the miracle doctor is only careful. It is the same in practice martial arts. It is very clear to understand all acupoints in the human body and to point acupoints. Everything is the principle, and it will be refined to be refined for a long time."

Because of this, Duan Heyu is even more a master of medicine, but not many people know about this secret.

Du Qingyuan is a very strange person. He often slept at the entrance of the main road. Once, he went to Shunning and actually slept on the side of the road. The group of wolves dragged them. After Du Qingyuan found out, he lit up the wolf's den and found more than 30 wolf types. He gave it to the local natives, giving them a delicious meal.

Du Qingyuan is also known as the "Four Monsters of Dian Cang" together with Dong Fazhen, Du Wenjun, and Yan Bo Taoist.

When Duan Heyu was a child, he learned his literary and martial arts strategy with Master Liuxuan (Jiuxuan Chang Zhou Tong of the Central Plains), who was named Master Liuxuan (Jiuxuan Chang Zhou Tong at the age of 24). Later, he learned medical theory and the "Drunk Immortal Sword" from Du Qingyuan, who was a friend of Master Miaocheng. This is why he achieved today. He is not only a martial arts master in yellow robe, but also a literati with a strategy of governing the country. Perhaps this is an opportunity for change for the aggressiveness of the national prime minister Gao Taiyuan.

Chongsheng Temple, opposite Erhai Lake in the east and Cangshan in the west, was once famous for its five major instruments (Three Pagodas, the huge bell built in Nanzhao, the Yu Tong Guanyin statue, the Three Saints gold statue, and the "Buddha Capital" plaque).

Three Pagodas of Chongsheng Temple: As the most typical building of Chongsheng Temple, from a distance, the three pagodas are composed of one large and two small pagodas. The large pagoda is called Qianxun Tower. The distance between Qianxun Tower and the two small pagodas in the north and south is more than 20 meters, and it is a three-legged tripod. The Qianxun Tower is about twenty meters high and four meters wide at the bottom. It is a square dense eaves hollow brick tower with a total of 16 levels. The inner wall of the tower body runs vertically up and down, and there are wooden stairs. Like the Xi'an Big Wild Wild Pagoda, the Little Wild Wild Pagoda is a typical building in the Tang Dynasty, and it is also similar to the Xi'an Little Wild Wild Pagoda. It is one of the typical pagodas in the Tang Dynasty.

Dapeng Golden-winged Bird Square: On the Dapeng Golden-winged Bird Square directly in front of the gate of Chongsheng Temple, there is a statue of a double-sided Dapeng Golden-winged Bird with four feet high. Dapeng Golden-winged Bird lives on a blooming lotus, with its head raised its neck and its head and its tail feathers decorated with feathers. The head and tail feathers are bent into flames, and the tail feathers are inlaid with five crystal beads. The guards on the square also have crystal beads embedded on both wings. The whole statue is cast in pure gold. It shines with golden light under the sunlight, showing the magnificent atmosphere of Buddha's light.

Nanzhao built a huge bell: the bell is extremely large, with a diameter of more than 100 meters and a thickness of a ruler, and its sloganism can be eighty miles.

Yu Tong Guanyin Hall: The Yu Tong Guanyin statue in Chongsheng Temple was cast in the second year of Guanghua of Emperor Zhaozong of Tang Dynasty. It is made of copper and is three feet tall. It is a gilded Guanyin statue with a crown on the head, a thin waist and a foot, a left arm drooping and holding a bottle of nectar, a right arm is raised, and a thin skirt is wrapped under the chest. There is a big bell in the front porch of Yu Tong Guanyin Hall, and there is a small pagoda in the north and south of the courtyard. The Lurking Pavilion of the main hall is the earthly mother god, and the Weituo Bodhisattva is also shaped opposite the main hall.

There are several Dali emperors in Chongsheng Temple here. Duan Heyu can't help but feel ups and downs every time he walks to the square. Maybe this is his real home.

The nine-life giant dragon bathing prince in front of the Guanyin Pavilion of Acaya gathers almost all the wisdom of all the skilled craftsmen in the world. The nine vivid giant dragon heads carved from fine white sew stone and Putian green grass stone show the momentum of star arching the moon. On the lotus platform in the center of the nine dragons is a human-shaped prince carved from white marble. The giant dragon heads will spew out a thread of water from time to time, showing the beautiful legend of the nine-year-old prince.

The center of Chongsheng Temple is a majestic Main Hall. The "Zhang Shengwen's Painting Scroll" is carved into a wooden long scroll with a height of 1.8 meters and a length of 117 meters. It is installed in a giant Buddha niche with a height of 2.03 meters and a length of 119 meters on the four walls of the inner wall of the Main Hall. The "Stories of Buddha themselves" (the story of Tathagata Buddha's birth, becoming a monk, becoming a Buddha, founding Buddhism, spreading disciples, popularizing Buddhism, respecting Buddha, and passing away) is painted into 18 patterns and carving it into the 18 grid doors of the Main Hall.

Around them are the Medicine Buddha Hall, the Dharma Protector Hall, the Maitreya Hall, the Eleven-Side Guanyin Hall, the Acaya Guanyin Pavilion, the Mountain and Sea Daguan Stone Arch, the Wanghai Tower, the Arhat Hall, the prayer drum, and the Vajra (commonly known as the Demon-Subduing Pestle, it was originally a weapon from India, and later became a kind of magic weapon in Tantric Buddhism, which was often held by the Vajra Master. The vajra unearthed from the three pagodas were all objects held by Azha Li monks when chanting scriptures. The 5 vajras in Chongsheng Temple are the largest one, 6 meters high and 1 meter in diameter.), the God of Wealth, the Hall of the Eminent Monks, and the Hall of the Ancestors (there are Bodhidharma, Huike, Sengcan, Daoxin, Hongren, Huineng Zen Sixth Patriarch, and the Sixth Patriarch of Zen, all of which are seated statues, with a height of 6 meters).

From the moment Duan Zhengchun stepped into Chongsheng Temple, there was no such person as Duan Zhengchun, but a monk named Master Xiukong was added.

During morning class, Duan Heyu always saw his father Duan Zhengchun in the monk's hall, whom he hadn't seen for many days. No, he should be called Master Xiukong, he seemed to have lost some weight again.
Chapter completed!
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