The white ape who was running around in Chongsheng Temple never thought that he would meet the shadow of an old man who had not seen many days but was extremely familiar in this Buddhist temple. He was particularly grateful to the small stone that ran out of nowhere. Perhaps the soul in the statue in front of him had appeared. Since he returned to the old man's former home, he would do something. He naturally regarded the statue that looked like an old man as the old man's ancestor who had passed away. He remembered that he didn't have time to kowtow to the other party when he left the old man. For the only chance to compensate for the heavens, he knelt down without hesitation. The three slight sounds of his head touching the ground calmed down his originally anxious and uneasy heart, and he could finally say goodbye to the shadow buried in his heart.

The person urging him to enter the temple did not clearly tell him the specific things he was looking for, so the white ape soon lost his way in the wide temple. After leaving the temple where the old man's statue was located, he walked towards the Dharma protector's temple nearest view. The same lights and the same fruit offerings were the only difference in the figures made of clay and wood.

The white ape did not know that the one with four hands and four heads holding the Vedic scriptures, lotus, spoon, rosary or bowl was the Brahma King (from the golden fetus (Brahma egg), originally had five heads, one of which was destroyed by Shiva); the one with the crown, garland, vajra, and riding six teeth with white elephant in the shape of a celestial human being was Indra.

The four heavenly kings are the kings of the Eastern Kingdom, with white body and holding a zither; the kings of the Southern Kingdom, with blue body and sword; the kings of the Western Kingdom, with red body and tangled snakes; the kings of the Northern Kingdom, with green body and umbrella in the right hand and silver rat in the left hand, symbolizing good weather.

The Twelve God Generals: They start from the last Viagra to the first palace Viagra, and the time they protect all living beings is exactly the twelve branches from the hour of the year to the hour of Hai. Moreover, their images are related to the twelve zodiac signs that are circulated among the people. Viagra wears a rat crown, and Dura wears a ox crown, and until the initial palace Viagra wears a pig crown, and the order is completely consistent with the twelve zodiac signs. The order is 1 palace Viagra holds a pestle, 2 Fazhela holds a sword, 3 Michila holds a cobalt (stick), 4 Andela holds a bead (hammer), 5 Aola holds a treasure fork (arrow), 6 Shandela holds a snail (sword), 7 Indara holds a tasty stick (sword), 8 Poyila holds a tasty hammer (bow arrow), 9 Mohula holds a treasure axe, 10 Zhendala holds a long rope (treasure stick), 11 Dura holds a tasty hammer, 12 Viagra holds a treasure wheel (three cobalt).

Twenty-eight tribes: One is a secret Vajra, with red and three eyes, holding a vajra on the right, and fist on the left hand to calm the waist;

2. Wu Chujun Tuyang's corpse and eight powerful men admired Gala. Wu Chu, or Use, refers to Wu Chushamo, which is the Vajra of the filthy trace; Jun Tu, also known as Jun Tu, translated as a stove, that is, the Gumo Altar, which is also the abbreviation of Jun Tuli (Nanlu Bottle). Therefore, Jun Tu refers to Jun Tuli Mingwang. Yang's corpse, the name of weapon, is translated as Quhook, here refers to hook to summon gods, or hook to summon envoys. This ritual often combines many gods into one. Wu Chujun Tuyang's corpse is combined into three into one. Its shape is to hold a vajra in the left hand and fist in the right hand to rest on the waist. Guaya, which is also translated as Vajra Lock, and bone locks the sky, which is an alias of the Great Free Heaven. This ritual is called Eight powerful men admired Gala, green, holds a wisdom sword in the right hand, and three seals in the left hand.

3. Mahe Narayan. Black and red with three eyes, anger and anger, three thighs are used as heavenly crowns, Vajra treasures are garlands, holding a pestle in the left hand, holding a treasure plate in the right hand, and black in the right hand. Mahe is also called magic, which is also the abbreviation of Maheshura, which is the Great Free Heaven. Narayan, the ritual of this book is Narada, which is translated as a strong strong man, Vajra power, hook lock strong man, human power man, and life in the original heaven. It is also the name of heaven in the desire realm, also known as Vinatian. Mahe Narayan is one of the three parts of the Great Free Heaven (i.e. Brahma, Narayan, and Mahe Sashura). Later generations called Narayan Tian and the Secret Vajra called the Two Kings, commonly known as the Two Generals of the Henha Gate, and placed them on both sides of the temple gate.

4. Kinpirata Kapira, abbreviated as Kinpirata, or Kinpira King, is also one of the twelve Yaokha gods of the Medicine Buddha Sutra, or Gongpira General. It is white and red, holds the treasure bow with the left hand and the arrow with the right hand.

5. Poli Polona, ​​white and red, with a rope in the left hand and a waist in the right hand. Polita also said it is Mosa and Moga, which is the Sanskrit name of fish, meaning it is a general fish, whale, and giant ash. Polona is the king of all fish and dragons, and is translated as the water heaven, the guardian saint of the West among the eight directions of protecting the world.

Six, Manshan Chebo Zhendra, the Vajra Wheel in the left hand, the Fist Seal in the right hand, and the Red. The "Sutra of the Great Peacock King of Buddha Mother" and "Sutra of the Ye Yi Guanzi Bodhisattva" all mention the twenty-eight Yaokha generals, among which the third Yaokha of the four Yaokha in the east is named Bula Naga, which is translated as Manshan. The "Sutra of the Buddha's Initiation" has the god name Chebo Lava, whose name is Rendetuo. Kinnara is also translated as Zhendra, but Zhendra refers to the tenth Zhendra, the twelve gods of Medicine Buddha.

Seven, Sazhama and Luo, with the left hand holding the treasure banner, there is a phoenix bird on it, and the right hand giving the vow seal. In the "Buddha's Sutra of Initiation", there is the God King Sazhama and the great general Moheluo.

8. Kulan, half of the Luo, has Vajrado in his left hand, Vajra fist in his right hand, and white and red. The Buddha's Sutra of Initiation has a god named Kurado Tanti, whose name is Zhan Wudi.

Nine, King Bibagala, that is, King Macaque, holds the knife in his left hand and rests his waist with his right hand.

Ten, Yingde Vidosa and Luo hold a bow in his left hand and a three-fork pestle arrow in his right hand, with a yellow and black color. Sa and Luo refer to Sa and Luo. The Buddha's Sutra on the Initiation of the Initiation has a god named Militosa and Luo, which is a master of all kinds of strange things.

Eleven, the three Bals of Fanmo are red and white in color. They hold the vase in the left hand and the three pestles in the right hand. Fanmo is Brahma, which means Brahma, which means purity, and refers to Brahma. The three Bals of Fanmo are Brahma.

Twelve, the five divisions of Jingju Yanmora, with purple and white color, holding Yanmora Banner in the left hand and female pole in the right hand. Wujingju is Wunahan, Jingju is located in the upper heaven, Yanmora, which is the King of Yama, and then is located in the lower earth. When the good fruit is good, Jingju will show the etiquette and Dharma; when the evil fruit is bad, Yanmora will show the treatment method.

Thirteen, King Shi thirty-three, with white and red color, with a waist in his left hand and a vajra in his right hand. King Shi, the name of Emperor Shi, is the Lord of the Heavenly Emperor Shi, whose surname is Shakyamuni, also known as Emperor Shi Tian, ​​and is the Lord of Trayastrimsa (thirty-three heavens).

Fourteen, Great Distinguishing Merit Satanna, the daughter of the Emperor of Heaven, the great virtue of heaven, and the great concubine of the great heaven. Also known as the Great Distinguishing Merit Heaven, Great Distinguishing Merit Heaven, Great Distinguishing Merit Heaven, Great Distinguishing Merit Heaven, Great Distinguishing Merit Heaven, Great Distinguishing Merit Heaven. The left hand holds the Ruyi Pearl, the Blue Color, and the Vajra Sword in the Right hand.

On the fifteenth, King Titou Laizha, also translated as Chrislido Alado and Titarazha, is the king of the kingdom among the four kings in the Heavenly King's Hall, also known as the Eastern Heaven. It is red and blue-white, holding the Ruyibao King in the left hand and the right hand knife. It lives on the eastern side of Mount Sumeru, and is towering out from the east side of Mount Sumeru, leading the Gandharvas and Visheja to protect the East.

Sixteen, the Gods and Daughters and other powerful people were the Japanese. The Japanese mother was the mother of five hundred Japanese, and often ate the young children in the city of Wangshe. Everyone hated them and sought the Buddha. The Buddha hid the youngest son of the Japanese mother in a bowl. The Japanese mother did not see her young son and was extremely sad. The Buddha said, "If you only lost one of the five hundred children, you are still sad. But if you eat the son of others, how will your parents suffer? After hearing this, the Japanese mother converted to Buddhism and became a guardian of the Dharma.

Seventeen, King Pilolacha, also translated as Pilolatian, Pilolagatian, and Pilolachatian, which is the King of Growth among the four kings in the Heavenly King's Hall, also known as the Southern Heaven. Seichin holds a pestle in the left hand and a sword in the right hand. Lives in the Shanjian City, half a belly south of Mount Sumeru, and often observes the sentient beings in Jambudvipa, leading ghosts and gods such as Jiupantu and Satolido to protect the south.

Eighteen, King Pilobocha, also translated as Pilopocha and Pilubocha, which is the king of the vast eyes among the four kings in the Heavenly King's Hall, also known as the Western Heaven. It is white in color, holds a pestle in the left hand and a golden rope in the right hand. It lives half a belly on the west side of Mount Sumeru, and often observes the sentient beings in Jambudvipa with the pure heavenly eyes. The king leads countless gods and gods of Fudanna to protect the West.

Nineteen, the Heavenly King of Visarmon, also translated as Visarmon, Visarmon, and Visarmon, which is the Great Heavenly King of the four heavenly kings in the Heavenly King's Hall, commonly known as the Heavenly King of Tota. It is blue in color, holding a pagoda in the left hand and a pestle in the right hand. It lives north of the fourth floor of Mount Sumeru, and is the guardian god in the north of Jambudvipa. It leads the two gods including Yasha and Rakshasa and other gods to guard the other three states.

Twenty, the golden peacock king, with a golden body, holding a treasure banner in his left hand, and there are peacocks and birds on it, with delicate colors and infinite wonderful words.

Twenty-one, the twenty-eight great immortals, according to the explanation of this ritual, refer to the twenty-eight heavenly gods with the head of Issanah. Their image is black, red and white, holding a pestle in the left hand, taking a red plate in the right hand, and the Vajra treasure as a garland. On that day of Issanah, the old clouds of the Mahessarah, which is the Great Free Heaven mentioned earlier. The "Malago King Mantra Sutra" has the term "The Great Dragon King of the Mahessarah". In the eight directions, twelve and sixteen days, the northeast of the Issarah God, also understood the twenty-eight great immortals as the twenty-eight constellations stars.

Twenty-two, Manibadra, the eight brothers of Visaman in the north - the head of the eight great yakshas. They are white and red in color, holding a treasure banner with their left hand, with Ruyi jade on them, and giving a vow seal with their right hand.

Twenty-three, Frava, the great general of Sanzhi, was the third of the eight brothers of Visar Monastery in the north. His body was red, holding Vajra in his left hand and resting his waist with his right hand.

Twenty-four, Nantabha Nantad and Sarah Dragon Yibolu are both Dragon Kings. Nantad is a big dragon with a red body, holding a red rope in the left hand and a sword in the right hand; Bantadad is a small dragon, black and blue, green rope in the left hand and a sword in the right hand; Five dragons each have a head. Sarah Dragon is red and white, holding a red dragon in the left hand and a sword in the right hand; Yibolu Dragon is blue and white, and white dragon in the left hand.

Twenty-five, Shura, Gandharva, Garula, Kinnara, Mahuraga. Shura, the so-called Great Body Shura, the body is red, holding the sun wheel in the left hand and the moon wheel in the right hand; Gandharva, holding the singing piano in the left hand and dancing seal in the right hand, the body is white and red; Garula, two golden feathers, shell in the left hand and holding the snail flute in the right hand; Kinnara, Mahuraga, these two kings are white like Rakshasa women, with two eyes or even three, four or five eyes, holding various medicine instruments, etc., with two, four, six, eight arms, and heavenly crowns and heavenly clothes, thinking that the body is strict.

Twenty-six, the God of Water, Fire, Thunder and Lightning. These four gods are all husband and wife. Thunder is the God of Heaven, and electricity is the earth, and this is the rest of the God of Water, Fire and water, which is the body tight.

Twenty-seven, King Jiupantu, meaning it is translated as the urn-shaped ghost, the winter melon ghost, and the charming ghost. It belongs to the two ghosts belonging to the Heaven of Growing Heaven. The "Perfect Awareness Sutra" calls it the powerful ghost king. It has a long nose, anger, black, fights a great weapon with the left hand, and holds a rope with the right hand.
Chapter completed!