When Wu Yonglin was enjoying a moment of peace in the hot spring with a pleasant tune, a guy carrying a thick wooden bowl in his hand slowly moved closer to the monster playing in the hot spring. He made this step and made a great psychological struggle. Like everyone else, he saw a fire monster who escaped from the sea of ​​fire. Logically speaking, such monsters should be afraid of water. But when he was hiding in the dark, he found that this person actually had a crazy love for water. He felt it necessary to try this fire monster whose magic power seemed to have been taken away by water.

Confucius once said: "Zi doesn't speak of strangeness, power, chaos, and spirit." "The Analects of Confucius·Shuer Chapter 7"---Strange, courage, and unreasonable things, and unreasonable things, are not spoken by saints. Although ghosts and gods and the traces of creation are not wrong, they are not the ultimate truth, and some people are not easy to understand, so they are not talking to people lightly. To put it more in a simple way: ghosts and gods are the traces of creation. Although they are not false and improper, they cannot be understood easily by exploring the truth, so they are not easily told to people.

When Zi was sick, Zilu asked for prayer. Zilu said, "There are all?" Zilu replied, "There are some. He said, "Pray for the gods above and below." Zilu said, "I have prayed for a long time." ----The Analects of Confucius·Shuer Chapter 7

The popular explanation is that Confucius was sick, and Zilu wanted to pray for Confucius. Confucius asked: "Is there such a thing (before)?" Zilu replied: "Yes. The Eucharist says, 'Pray for you to think of the gods in heaven and earth.'" Confucius said: "I have been praying." Confucius said this, which may mean that he is an atheist and does not care.

Ji Lu asked about ghosts and gods. The Master said: "If you can't serve people, how can you serve ghosts?" "The Analects of Confucius·Advanced 11"

Zilu was scolded again. Do you still want to know ghosts and gods if you don’t even understand people?

In Confucius's view, ghosts and gods are above the world, the way, and the fortune. They must be sincere and respectful, but they still have to rely on themselves to do things. His view is "Ghosts and gods belong to ghosts and gods, and Confucius belongs to Confucius."

It was precisely because Zhuge Wolong was deeply influenced by this orthodox Confucianism that he also had a skeptical attitude towards the theory of ghosts and gods. He used to try to find some clues from thousands of books. When he found that some things in the book were obviously erased artificially, he maintained an increasingly skeptical attitude towards the theory of gods and ghosts. This is also the real reason why he dared to use a wooden stick to beat monsters.

"Wash, wash, wash, cool, cold, painful, hum, wait, dream, dream, crazy, please take mine, send it back, eat, mine, spit it out."

A strange tune that Zhuge Wolong had never heard before came from the water, which weakened his courage to continue to subdue demons and demons. The hazy water vapor completely blocked his sight. When he took a deep breath, took a step, and bravely waved the wooden stick to rush towards the source of the sound, there was no trace of the monster that was invincible. It was as horizontal as a mirror, and there was no wave in the ancient well. Zhuge Wolong, who was in a panic, threw down the wooden stick and turned around and started running, but immediately hit a wall of people.

"Monster." Zhuge Wolong jumped directly into the hot spring next to him, like a chicken falling from the ground, as embarrassed as he would be.

"Where did the monster come from? Brother Zhuge?"

"You are" Zhuge Wolong was blocked by water vapor, and he could not see the other person's true appearance at all. When he was suddenly frightened, he had already lost his three souls. He remembered that some books had recorded that monsters could imitate the voices of people he was familiar with, lured the other person into a fool, and then took out the other person's heart and liver, turning the other person into an empty shell. Those strange books of chaos completely occupied his brain, and he fled to the shore as if he was even more lifeless.

A man who could not tell the difference between ugly and beautiful eyes was sleeping on a rattan chair with his legs crossed and leisurely enjoying the sunshine after bathing, Zhuge Wolong, who rushed to the shore, was still shocked by the man who appeared without knowing it. This seemed to be a person. He had tangible, qualitative, qi, movement, and even expressions. There was even a familiar scar on his face, but the part where the hair grew up on his navel seemed to have been severely damaged, and without exception, they turned into curls, which made him not have the courage to go forward to recognize each other for a while.

"I'm that scary?"

Zhuge Wolong was speechless for a moment. This seemed to be the most wonderful voice he heard after he separated from Wu Yonglin. He wanted to release his grievances all over his mind. He had already rushed towards Wu Yonglin, who was naked on his upper body without hesitation. However, before he could get close, a severe pain came from his stomach.

"Sorry, I don't have a habit of being a good man. I am a dignified man, do you understand? By the way, where is that boy Erhan? Isn't he always with you?"

"Don't mention him to me, he's a beast."

Under Wu Yonglin's urging, Zhuge Wolong told the situation that the three of them separated and called it a nightmare.

Erhan is actually a secret chess trick carefully prepared by Tan Daoji. After the Hongyuan tribe first met Wu Yonglin, Tan Daoji already knew Wu Yonglin's true identity. For a strong enemy who seemed to ruin his good deeds, he did not hesitate to personally put on the battlefield to set up some traps to attract Wu Yonglin into the game, but it was a mess in Zhuge Wolong's water prison.

The second leader of Chiyan Village was so angry that he wanted to use Erhan to take the blame, but when he ran away, he encountered the encounter he called the noble man. After he found that Wu Yonglin was about to act alone, his inner ecstasy was beyond words.

Zhuge Wolong was led to the room of the second village leader who was as beautiful as a man. When he saw a naked man with a hairy body appeared in front of him, Zhuge Wolong showed fear and wanted to let him die. Only then did he realize that Er Han, who was trusted by him and Wu Yonglin, stabbed him hard in the back. Fortunately, the second village leader seemed to be more interested in making meritorious service, let go of Zhuge Wolong, who was not very interested in it, and hurriedly shouted that the people and horses began to catch the fish that had escaped in the village.

Almost everything in the hanging pavilion behind fell into Zhuge Wolong's eyes. He was sure that all this was definitely done by Wu Yonglin. After discovering that Wu Yonglin seemed to be buried in the fire tower, his mood was extremely depressed.

The second village leader later returned to the room and fled after getting a bag of gold and silver. He seemed to be unable to raise any interest in Zhuge Wolong who had escaped from the window. As for where Erhan and the others had gone, Zhuge Wolong who had survived the disaster could no longer raise any interest.

"There are no ones you recognize in this Hakka village. Why don't you go down the mountain with me?"

"I am a fugitive prisoner, afraid of implicating Brother Wu."

"Actually, so do I."

"Then where are we going?"

"Go to Weiguo, to Lixian, to Chengdu."

"Isn't this sending a sheep into the tiger's mouth?"
Chapter completed!