Xu Xi (the pig head that used Thousand Years of Polygonum multiflorum to help Murong Yiqing cure strange disease) The first turning point in his life happened when he accidentally ate the decoction that made his junior sister dislike him. Later, with his amazing detoxification ability, he discovered a mandala that makes people paralyzed.

Also known as the Drunken Fairy Peach, the pink flowers of the maple eggplant flower are highly poisonous. After the test medicine paid a heavy price for the life of a dog and a person, Xu Xi was driven out with the reputation of destroying the master's sect.

During the Three Kingdoms period, Hua Tuo once prepared an anesthetic called "Mafei San". Xu Xi also looked up related records in this area in the medical scriptures--"If the dysfunction of the syrup is inside and the acupuncture and medicine cannot be reached, he ordered to take Mafei San first with wine. Since he was drunk, he had no sense of anything, so he was stolen (ku, cut it open)

Break the abdominal and back, and cut and accumulate (mass).

(The legend of Ma Fei San is composed of 6 herbs, including mandala flower, raw grass angelica, fragrant angelica, angelica, Chuanxiong, and Arabicus; another is composed of angelica, jasmine root, angelica, and calamus. According to later research, these are not Hua Tuo's original prescriptions.)

Hua Tuo once went deep into the people and traveled across the Central Plains and the Jianghuai Plain. In the clinical diagnosis and treatment of internal, external, gynecological and pediatric departments, he created many medical miracles, especially Chuangmafei San and laparotomy. The Qingnang Jing is the crystallization of his lifelong efforts.

Unfortunately, this precious medicine book has been lost now. I heard that this "Qingnang Sutra" was later passed on to the hands of Zhang Mingsan, the prison guard who was guarding him. After Hua Tuo died, Zhang Mingsan was very sad! He vowed to study hard and cure the people's illnesses to comfort the master's spirit in heaven. Soon, Zhang Mingsan resigned

When he walked into the house happily with his luggage and chanting medicine songs, he looked up and was shocked! His wife was burning the Qingnang Jing! Zhang Mingsan ran up to rescue him regardless of everything, but unfortunately it was too late. Zhang Mingsan was so angry that he pointed at his wife's nose.

He asked, "Why did you burn my medicine book?"

His wife said with tears in her eyes: "I want you to live a few more days. Didn't you see it? Didn't Master Hua Tuo be imprisoned to death because of these abilities?"

Zhang Mingsan said to his wife with grief and anger: "When you come to the world alone, you cannot serve the country and do something good for the people. What's the use of living a hundred years old?" His wife was very moved when she heard this. However, the book was burned and it was too late to regret it.

There is another saying: Zhang Mingsan didn’t have the courage to take over the Qingnang Jing. Hua Tuo burned it directly in shame and anger. No matter what the ending is, the Qingnang Jing was lost anyway.

According to legend, Huangdi wrote sixteen volumes of Internal Classics and thirty-seven volumes of external classics. The internal classics were completely passed down, and countless great living people were derived from the culture of Chinese medicine, similar to the external classics of "Qingnan Jing". Because his surgical operation violated the Confucianism of "the body, hair and skin are the parents" and became the world.

What is not tolerated will gradually decline and be lost.

There is a saying in "Su Wen? Jinkui Zhen Yan" is very famous: "Do not teach someone if you are not the person, and do not teach someone if you are not the person. This is called attaining enlightenment." The 'person' appears many times in the Internal Classic, which means that people with like-mindedness, smart, wise and virtuousness also refer to suitable candidates.

There is an old Chinese doctor who has been treating countless doctors throughout his life and is good at treating bone diseases. He never asks for money from others. He lives a simple life. When he is old, he is ready to teach his skills to his son. One day, the old Chinese doctor went out to see a doctor and told his son: If I leave,

, Someone came to ask for eggplant seedlings (eggplant seedlings), so you gave him the big eggplant seedlings in our field. My son replied, "It must be true." After the old Chinese doctor left, the neighbor came to pick up the eggplant seedlings, and the Chinese doctor's son gave the smallest eggplant seedlings to his neighbor. After the old Chinese doctor came back, he saw that he was

The eggplant seedlings at home all grow tall, and I know in my heart that my son must not do what he said. The old Chinese doctor sighed all his life, but never passed on his unique skills to his son until his death.

Perhaps Hua Tuo felt that Zhang Mingsan's entrusted was unfamiliar, and that some of his treatment methods were unwilling tolerate by those in power, so he was so helpless to burn books with grief and anger.

Xu Xi has also traveled around the world like Hua Tuo in the past year, and gradually found a recipe similar to Ma Fei San. At least in the field of horses and pigs, it is not an exaggeration to call him a "beast doctor". Since Mandala poisoned a person to death

The secret of the living body that cannot be overcome has already planted the seeds of shadow in his heart. This time he came here completely. He heard that a pair of heroic doctors in Chengdu actually used blood transfusion to help many patients. This time he even had a bold idea in his heart. After communicating some experience with the other party, he could see if he could promote the "Ma Fei San" he tried on with pigs through this pair of heroic doctors. If the other party really understands the recipe he has worked hard to get.

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Only by introducing excellent horse breeds into the Song Dynasty, the Song Dynasty had no choice but to vigorously develop infantry. In the middle of the Song Dynasty, there were very few cavalry that could be equipped, while the Western Xia was standard one man and three horses. When these Western Xia people came to the border to thresh grass, the Song army had to hide in the city wall, because

The Xixia people in the later stage could not be defeated.

China's geographical situation is that when it reaches the Yellow River Basin, it is the Great Plain. Once it leaves the Great Wall, it is even more a great plain. Therefore, when fighting in the north, cavalry must be needed. China must deal with the enemy outside the northern border. The horses required by cavalry are only two places in China.

Production. One is in the northeast and the other is in the northwest. One is the so-called Jibei wilderness, which is now the Recha area, and the other is the Ganliang Hetao area. It is necessary to have a high and cold place to raise horses. The reason why the Mongolians were able to make such a big world later was naturally composed of the lightness of the Mongolian horses in their hands.

Cavalry (the main group of troops) and heavy cavalry have a lot to do. The Mongols basically all soldiers were soldiers. They cannot raise horses one by one. They must be kept in the Changshan Valley, with beautiful grass, sweet springs, and open land, so that they can be raised in groups and for cavalry to go out of the frontier for long-distance pursuit. And these two out

When the horse was founded in the early Song Dynasty, one of them was taken away by Liao and the other was taken away by Xixia, and it was not in the hands of the Song Dynasty. The iron and excellent iron ore related to horses were also outside the Northeast Frontier, which was also one of the weak signs of the Song Dynasty.

Wang Jinggong (Wang Anshi) practiced a new method. While trying to train Baojia, he also noticed raising horses. However, it is not convenient to raise horses in mainland China. According to people at that time, the land needed to raise a horse and farming can feed twenty-five people. This is to prepare for war in the agricultural society.

A major shortcoming. Wang Jinggong had no choice but to formulate a policy of protecting horses, so that the people could go to the government to get horses. They would keep horses in private, and each horse was raised in a scattered manner. In normal times, the people could use adopted horses and gather temporarily when they encountered war needs. Of course, the people would do this kind of thing, and they would get one.

Horses are usually used as livestock, but they don’t know that it is difficult to raise horses in warm and wet areas, and they are prone to illness and death. However, if the horse dies, they have to pay for money, so farmers regard raising horses as a hard task. However, the government has to be assigned, so protecting horses becomes a political policy. In fact, even if this method is implemented effectively, it will be in war.

Eventually, a group of weak horses may not be really useful. In the end, due to years of plague, the horses died severely, and the families who adopted the horses had to pay compensation. In the end, this method was left unresolved.

Baojia Law: The rural households are organized, and ten households are one guaranteed. The households have more than two or one deputies to be guaranteed. They are concentrated during the slack farming period and receive military training.

Horse protection law: The original government's horse-raising horses were changed to the Baojia households raising horses. Baojia households voluntarily raise horses, and the government can provide horse supervision or purchase them by themselves, and some taxes can be exempted.)
Chapter completed!