Liang Hongying was mixed with the fleeing crowd. The days of running around had made her exhausted. The thunder-like explosions from time to time in the valley made her hide in the mountains like a frightened bird. When she saw the wall of Li County that had emerged from the former city was approaching, Liang Hongying closed her eyes bitterly, and a line of tears burst out like beans.

"Miss, you escaped too? I saw that I was so pitiful that you would have such a small matter. You have to bear this life."

Liang Hongying had already changed into a coarse cloth coat full of patches, wrapped her hair with a torn square scarf on her head, and drank a pair of rough cloth shoes that farmers were most ordinary. She was stained with a blood stain on her body and had a dark brown color after being dried. Her pretty face was covered with red bumps. This was a very secret medicine she got from Du Wenjun during the time she was staying in Baozhilin. She was like Ping'er, lacking enough talent and showing special sensitivity to something. As long as she applied this plaster on her face, she would look like she was not a human or a ghost. People who didn't know thought she was infected with leprosy. Faced with this sudden talk

Grandma, Liang Hongying, who hadn't spoken for many days, was mixed with emotion. She was stunned and didn't know how to speak. She didn't know why she came to Li County. Logically, as long as she secretly returned to Feilong Village and stayed in those secret caves for a year and a half. When the limelight passed, it would not be too late to come out again. It was just that the child might have to suffer a little, but it would be many times better than taking Ping'er alone and returning to the tiger's den. But she could never let go of the life and death of the sister Liang Hongyu who was implicated by her. With such belief, she decided to go back and see. Even if she had gone there without going back, she seemed to care less about life and death.

The unexpected rescue made her feel confused. She actually wanted to stay and wait for the special man who saved her mother and daughter to come back. However, everything later exceeded her imagination. Those men in black who could be called evil ghosts who could not wink in their lives left her a nightmare that she might never forget in her life, like most survivors who have experienced war, she fled in panic and walked as far as she could, and it would be best not to meet these special people again in her life.

"Uncle, okay, this is a mess. Where did you ask me to get documents and road guides? And the Chief of the Security Bureau has been separated from everyone along the way."

(There are many household names in the Song Dynasty, mainly in the following four categories: First, according to the identity of the household, there are official households and private households, and the situation households are different from ordinary households. Official households are "referred to as rank officials, and the kings are dead, and your descendants are still official households. Relative to the official households are civil households, which refer to the vast number of households other than official households. In the early Song Dynasty, the official households were used as slave households in the government, and there was no "household responsibilities", which means they were not included in the registration of household registration in prefectures and counties. After the Jin Dynasty entered half of the Song Dynasty, the official households were still regarded as slave households, and the Jurchens themselves were slave countries. Of course, official households could be exempted from privileged households such as servants and subjects according to household regulations.

2. According to the living area of ​​the household, there are differences between rural households and Fangguo households. The former lives in rural areas and the latter lives in cities. They are basically limited to a certain range and are not allowed to move around casually. If you want to travel far, you must go to the government to file, whether you leave or go to a new place. For example, the people in Tokyo, the capital of the Northern Song Dynasty, regard themselves as having a Tokyo household registration, and they must pay more taxes accordingly.

3. According to whether there are important means of production such as land and important means of living such as real estate, there is a difference between the main and the customer.

Let me focus on the customer here. Rural customers are the legal household names of the Song Dynasty. The basic component is tenant farmers. Shi Jie of the Northern Song Dynasty said: "There are people in the village who do not occupy the land, borrow the cattle from others, receive the soil from others, and plough them, which is called customers."

Tenant farmers also have floating guests - "the buns turn into floating flows, and they do not often live in the land annexation" (these are tragic products of land annexation, but they cannot run around casually during busy farming), family guests, land distributors, cow guests, small guests, side households, children guests, servants, tenants, tenants, tenants, tenants, tenants, tenants, land owners, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, tenants, owners (the owners use the most in "Water Margin", and are generally some wealthy households with independent armed forces), farm households, farmhouses, farmhouse owners, tenants, tenants, etc.

The household registration management in the Tang Dynasty showed a very obvious manifestation of feudal hierarchy order. The household registration was artificially divided into two classes: "household registration" and "non-household registration", which is not the same as modern "agriculture" and "non-agriculture". "Customer registration" means good people, while "non-agriculture" means untouchables, such as craftsmen, slaves, etc., that is, untouchables are not qualified to have a separate household, and they have to use a household note with the owner, that is, the household registration book. "Slaves and servants are similar to livestock", and they are hereditary and will never turn over. In the Tang Dynasty, you knew that reincarnation was a technical job.

In the late Song Dynasty, urbanization and commodity economy developed rapidly, completely breaking the traditional agricultural economy barriers. Agriculture accounts for less than 30%. At this time, there were more choices. When farmers went out, local landlords could not stop them. This was a legally guaranteed freedom of migration. A large number of migrant population made it very difficult to register household registration. There were complaints in the local chronicles of Haiyan County, Zhejiang that "there are few main households and many customers, and the exchanges are uncertain, and it is difficult to remember." Looking through the historical records of the Song Dynasty, we did not find any shadow of "temporary residence permit", and there was no example of officers and soldiers kicking the door to check the temporary residence permit. Song Gaozong believed that farmers who do business abroad, as long as the fields are not abandoned and agricultural tax is paid on time. In special circumstances, the government can take them back to the country, which is also allowed.

When farmers went out in the Song Dynasty, they did not go out forever, nor did they "stay temporarily", but they could settle down and obtain local household registration after living for one year. During the reign of Emperor Shenzong of Song Dynasty, Wang Anshi's assistant Zeng Bu said: "In ancient times, people in the countryside were in peace and moved to the same place, and they had no money to provide for them, and were only insulted and humiliated for life. In modern times, people who left their hometowns and moved around were not troubled. If they lived for a year, they would listen to their belongings, which was also lighter than those in ancient times."

With more migrant populations, there are naturally many low-level losers who are not good at doing well, some are idle and some are unlucky. For such refugees, the government usually persuades them to rebel and persuades them to go home to farm. Advocating them to rebel is not forcibly deported, but follows the principle of voluntary voluntary, not only provides basic food and clothing relief, but also reduces tax exemptions and sends means of production, such as oxen, seeds, farm tools, etc. If you really don’t want to return to your hometown to farm, you will be placed on the spot instead of throwing it directly to the aid house and ignore it.

There are also a large number of students from other places who are studying in different places among the migrant population. As a metropolis, Kaifeng, the capital, is a place for the people of the whole country to yearn for people of the whole country. Not only are there a large number of literary and artistic youths, but also students who are striving to immigrate to the college entrance examination. Because the admission indicators of the capital are much higher than those in other places, the college entrance examination became a big problem as early as the Song Dynasty. Some students from underdeveloped areas went to other places to study, but the college entrance examination could only be taken locally. In the era when there were only donkeys and horses to travel, the mountains were high and the road was long, and the road was long, and the road was sometimes delayed. In response, the government relaxed its policies. In the second year of Jingde (1005), it issued an edict saying that "if the village has a long time and lives in the capital for a long time, it is allowed to obtain an explanation from the Imperial College, and the township still needs to be appointed as the official guarantee of the Imperial College." For those who are far away from home and live in the capital for a long time, as long as the local officials live in the capital, they can take the examination in the Imperial College.

There are different records in historical materials. According to the "Tribute Regulation" in the seventh year of Tiansheng (1029), if a foreign household registration wants to take the college entrance examination in Kaifeng, he must obtain a Kaifeng household registration, live for more than seven years, or have a certain amount of land in Kaifeng before he can "please submit the case". However, some people who are engaged in the business try their best to commit fraud, which the government calls it "fake", that is, pretending to be a local household registration. However, it can be seen from this that the phenomenon of applying for fake household registration in the black market for the purpose of immigration to the college entrance examination has a history of at least a thousand years.

The household registration in the Song Dynasty did not disappoint this era. The reason why the relatively loose and free household registration system was, on the one hand, benefited from the development of the private economy, and on the other hand, it also benefited from the enlightenment of the emperor and the government. It was a necessary condition for the Song Empire to become the most open and free country in feudal society. The Northern Song Dynasty poet Sun Sheng described the situation at that time in this way, saying: "The people in the city and the countryside will be born and raised together. If the city and the countryside have more wealth, the department stores will be sold, and if the countryside has more strength, the department stores will be sold. People in the city will operate day and night, circulating wealth to sell all things to support the countryside." This is clearly the vivid "Along the River During the Qingming Festival".
Chapter completed!