Speaking of the time when the guards attacked Chengdu and were about to break the city, Li Shun, the king of Great Shu, who was wise, had already thought of a way to escape. He attracted many wandering monks who went to Chengdu to take refuge, and were entertained with food and praying for blessings. In the morning, when the sky was getting dark, the monks went out in the east and west, and Li Shun was also missing in the chaos. The next day, the guards entered the city and caught a hero wearing a crown and looked quite like Li Shun, so they killed him as Li Shun. In fact, the man was not Li Shun at all. The Sichuan people rumored that Li Shun had been ordained and fled in the monks' team. For hundreds of years since then, there was no news about Li Shun, the king of Great Shun. Some people said that he was dead, some people said that he was still alive and became a god. As for why he had not been punished for the unbearable court that brought him the past, it might be that he had encountered a good gentle place in the sky and was already overjoyed.

Some people also say that they have seen him at Bao'en Temple in Mianzhou, or his descendants, and monks there also marry their wives. During the off-season of Bao'en Temple, you can always see female guests staying for a long time. The monks there eat meat without hiding them. The monks there also slaughter pigs at the end of the year. They kill pigs in the main hall. Everything is the same as lay people, boiling water, wooden barrels, sharp knives, and when they tie pigs, the pigs are also called to death. Unlike lay people, there is an extra ceremony, which requires a "mantra of rebirth" to the pigs that are about to ascend to heaven, and they always recite it with a solemn expression: "...all the fetus is born, eggs are born, and breathing is born, coming from the void and returning to the void. You should be happy to be reborn again. Namo Amitabha!"

I heard that the monks there had hundreds of acres of fertile land, and they used it to collect rent. I heard that few rents released could not be collected because they were afraid that the Bodhisattva would be unhappy.

Tan Daoji never thought it was so difficult to be a fake monk. The country had emperors, three provinces and six ministries, the Privy Council and the Three Offices, the Censorate, the Supervisor, the Supervisor, the Supervisor, the Provincial Escort, the Hanlin Bachelor, the Library and Pavilion Bachelor.

In the temple, the presidency is the core of the entire ten directions of the jungle, with four major squad leaders and eight major deacons. The four major squad leaders are the heads, the west hall, the back hall and the hall master, and the eight major deacons are the supervisory institutes, the guest, the monk position (also known as the picket), the vinaya, the divine post, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the sect, the

Among the ten directions of jungle, the more typical one is to have forty-eight single deacons arranged in the order of east and west:

The order of the office: the chief supervisor, the supervisory supervisor, the deputy temple, the kutou, the supervisory owner, the motou, the lord, the palace master, the hour, the drum head, the night patrol; the order of the west: the plaster, the table, the rice head, the vegetable head, the water head, the fire head, the tea head, the clothes head, the door head, the garden head, the turtle, the guest;

The preface of the office: Vina, please the crowd, the ancestors, burn incense, record, robe, bowl, soup, waiters, clear people, treats, travelers, incense lanterns; the preface of the west: the seat of the Yuan, the head of the west hall, the back hall, the hall master, the secretary, the sacred master, the monk, the sacred master, the sacred guest, the sacred guest, the sacred guest, the sacred water.

There are generally relatively complete organizations and complete deacons in the ten directions. Five parts are basically set up, namely the meditation hall, the living hall, the warehouse, the big ward, and the robe ward, which are collectively called the "Five Great Halls"; the latter four are also called the "Four Halls". Important temple affairs are decided by the abbot, the head of the first class and other class leaders and the head of the four halls. In addition, there is also the first ward to entertain the famous people, the waiter's ward to wait for new students, the walker's ward to handle the walkers and children's wards, and the crowd wards (Yunshui Hall) to receive the passing monks. There are also the Meng Hall to wait for the governor, the monks above, the monks above, the single ward to wait for the retired personnel below the deputy temple, the longevity hall to wait for the elderly, the sick monks, and the farmlands for the Zen people to engage in production. Each ward has established rules to abide by the constraints.

For example: a guest is only responsible for the visitor, and only the monks and monks. Vinaya, waiters, secretary, and head; these are all Qing responsibilities. Temples, temples, tips, and courtyard masters; these are all in charge of permanent property. Those who are in charge of hiding are called the hiding master; those who are in charge of the hall are called the hall master; those who are in charge of the alms are called the hiding master; those who are in charge of begging alms are called the hiding master; those who are in charge of the bath hall are called the bath master; these are all in charge of the main staff, medium-sized duties. There are also the tower heads of the tower, the rice heads of the rice heads of the tea, the clean heads of the east toilet, and the vegetable heads of the vegetable garden; these are all in charges and final duties.

If Tan Daoji started with a monk, the fire was good and the rice was good, and he would be promoted to a master of food after a year. After another year, he would be promoted to a bathing master. In another year, he would be able to get into a prison temple. As for the presidency, he had to have a smoke from the ancestral tomb. All temples in the world had the rules, even if the "Three Refuges" and "Five Precepts" were not taboo, Baoen Temple, which had only more than a dozen monks, was no exception. Perhaps they were afraid of being struck by lightning. Tan Daoji originally wanted to buy them through money and let himself have a medium-sized duty in it. The monks in Baoen Temple were not short of money and they would not work hard. It turned out that monks who ate meat also had principles. One day, there were a few women who blinked their eloquent eyes, twisted their water snake waists, and dressed up with extra charm. These monks were all moved and entered the monk through these

Inside the woman, Tan Daoji finally got a way to quickly advance to the presidency - find a big temple to burn the scars of the precepts. In this precept, a shaman will choose a shaman and a shaman. As long as the shaman is mature, he can recite scriptures. The shaman must be young, smart, and have good looks. The shaman and shaman can be abbot in the future. When the current abbot retreats and becomes burping, they will be regarded as abbot. After burning the shaman, they can travel around and hang bags in the temple. They can live in the temple. If there is a vegetarian food, eat it. There is no need to pay or have a ritual, and you have to do the foreign master first. It is often said that "foreign monks can recite scriptures", which is what it means. And they will also issue a shaman certificate, which is spread throughout the world and travel freely. When Tan Daoji thinks of these benefits, he will naturally be moved, let alone now on the list of the rebellion wanted by Wu Bo.

Tan Daoji never felt that being shaved by someone alone was so terrifying. The razor with cold light was shaking around the head. If the brain had not been pressed by the other party with a forceful hand and made him unable to move, he would have escaped. It turned out that burning the ring scar was not allowed to be seen. At this moment, the worries on his head had been shaved off by the master with the sharp razor. The bright light on his head was visible and bright, and he could not touch the stubble until he touched it horizontally. If not, he would have burned it later and burned it into a large piece. At this moment, some sticky things were lit on the top of his head, which smelled quite fragrant. The master told him that the thing was made of date paste and started to use the incense head to open it.

A huge feeling of unprepared pain spread from the top of the head to the whole body. Tan Daoji, who was howling like a pig, couldn't help but curse loudly: "Damn your grandma! I won't burn anymore."

The familiar force wrapped around his trembling body like pliers. Only then did Tan Daoji realize that he was already in a difficult position and had no way back. Although he had used up all his money in this big temple, the host also told him to help the novice monk fulfill his wish, how fierce and refreshing. After that, seven heart-wrenching howls came from here. When Tan Daoji was half dead, he was dragged out by two strong monks under his armpits, at least half of the monks who were waiting to burn the ring in the Buddhist temple ran away.

Tan Daoji wanted to lie down at this moment. It was all about spending money to buy sins, but it was absolutely not possible. He had to "spread the sacrificial precepts" after burning the sacrificial precepts. As usual, they would drink a bowl of mushroom soup to let it "spread". Next, they would keep walking in the wasteland one by one. At this moment, Guangguang's scalp had eight black dots. When the black scar fell, the white and round "revocation scars" would appear. Except for Tan Daoji who was frowning, the other monks were smiling.

They were all very happy because they saw their future and saw a permanent job. Tan Daoji's heart had already been in his heart. The grandmothers of the monks in Baoen Temple didn't know how many times they told them that they only need to draw a few dots with white ash on their heads. No wonder they "five no precepts". It turned out that these bald donkeys were real fake monks. The outsider who just wanted to be a fake monk with them did not expect to become a real monk.

After a long period of depressedness, Tan Daoji struggled to come back to life from this unbearable memory, just because he saw a dilapidated stone statue hidden in the weeds, revealing half of his head, almost unrecognizable.

"Hey, look, who is that?"

The monk who followed him looked around and found that there was no one around him, then he attached himself to Tan Daoji's ear and said softly: "This is Zhang Shun, the King of Great Shu who swept across Chengdu more than a hundred years ago. On the day when Chengdu was captured by the eunuch Wang Jien, he turned into a monk and fled in and fled."

"I haven't been caught again?"

"Who knows?"

Tan Daoji suddenly remembered that the host in Bao'en Temple was also surnamed Zhang. Could it be that he had a sly smile on his face, and everything that followed was impossible for Zhang to host.

Not long after, a shocking news spread to all sides like a plague around Bao'en Temple--the descendants of Zhang Shun, the king of Great Shu, are still alive. Everyone has not lived happily in recent years, so it is better to rise up. There are many responding for a while. But what is strange is that at the front of these rebel teams, there are either people carrying or a large cart pulled by a few cows, a golden statue of Buddha several feet high and several feet wide. Behind the statue are two tall canopy chariots, sitting on top of them, holding a pair of large sandalwood beads in one hand, and knocking on the wooden fish with the other hand.

He was chanting scriptures, which seemed to be a monk who saved the world and saved all living beings. A monk with an empty sleeve and eight white dots on his head was followed by a Tan Daoji, who had almost no blood. With this Buddha statue, they took down several counties around him almost without blood. When the officers and soldiers saw them, they almost fled. Moreover, they grew from dozens of people to thousands of people now. As long as these people were willing to shave their heads, they would be accepted. Because of this monk soldier's "Five No Rings", the real monks who had originally joined also became fake monks. Their next goal was Mianzhou.

Just one month before Tan Daoji instigated these people to rebel, a group of special bearded men appeared in Mianzhou City. Every day, those people would carry a ox cart and shout loudly in the streets and alleys: "Come on copper coins, collect copper coins."

At first, people in the city thought these people were crazy. Until the news of the rebellion of the Great Shu King reached Mianzhou City, the merchants who had finally accumulated a piece of furniture were panicked. The Great Shu King Zhang Shun plowed his ancestors like a plow. As the saying goes, his descendants naturally would not let him go, not to mention that some unpleasant news had already been heard in the surrounding county towns...

A man in a long gown was walking around the house anxiously, living with his best cousin, Pingwu County, closest to Bao'en Temple, he didn't know whether he was life or death. He sent people to inquire many times, but he had no news. Seeing that Mianzhou seemed to be inconvenient to stay for a long time, he pinched his fingers and counted the time little by little. If there was no news about his cousin, he would also take his family and the wealth he had accumulated to Chengdu Prefecture.

"Cousin." A cheerful and familiar shout blew away the haze that had originally enveloped his head like a breeze. He could hardly believe that everything in front of him was true. He was about twenty or so big and small, who had just squeezed into the yard, who had escaped from the military disaster, had no sad look on his face, but instead smiled one by one. The man was completely confused by everything in front of him.

"This..." Mr. Xu had no idea how to answer the conversation.

"Cousin, it is not advisable to stay here for a long time. I will be breached in Mianzhou within a few days. Please ask your sister-in-law and the children to prepare, and let us go to Chengdu to take refuge together."

"It's just that with such a big family business, how can you leave just by saying it? At least you have to settle everything before you talk about it." Mr. Xu knew that it was not convenient to say the private words of transferring property in front of so many people, and his cousin had already understood his difficulties. He was not in a hurry to give advice to the other party, otherwise it would be suspected that Wang Po would be bragging about himself, let alone who would believe this matter. As soon as he was about to turn around and leave, he was stopped by Mr. Xu behind: "Cousin, what's this for? He was about to leave just now? He didn't have a meal before leaving?"

Mr. Xu was naturally sincere and had the idea of ​​inquiring about the latest news of the military disaster. However, the other party replied with a smile: "Cousin, I came empty-handed and didn't bring anything to my sister-in-law and the children. I'll go exchange some money now and prepare this gift."

"Cousin, look at what you said, it's a bit disgusting."

Mr. Xu was curious when he saw his cousin taking out a copper coin that was divided into two from his arms. When he said he would go to the money shop to exchange for silver coins, he found an excuse and walked with his cousin.
Chapter completed!