"good..."

"Dongdongqiang, dongdongqiang..."

"It turns out that the colorful purples and reds are blooming everywhere, and it seems that they are all given to the broken wells and the dilapidated walls. What are the beautiful scenery and the sky? Whose courtyard is enjoyable..."

A middle-aged man in gorgeous clothes was originally having a banquet at a special guest in a quiet room in the restaurant. He was suddenly impressed by the sound of the clear chant that he had never heard before, and seemed to be unable to sit still.

"Brother Daoji is also interested?"

"There are times when you are tired of eating delicacies in the mountains and seas. What's the point if you can change the taste?"

"Come here, go and invite the girl next door, give me a highlight of my eyes, and give me a gift first and then a soldier."

A few strong men with bad eyes, poor backs and bears, dressed in a flowing air were about to come out.

"Let's wait, as the saying goes, if the name is not right, the words are not right. When you first arrive at a precious land, there is no reason to spend money on you. Here are twenty taels of silver. Ten taels are for the girl's reward. As for the remaining ten taels, brothers from the Brothers of Pao will go to buy wine, which is a little bit of what we have seen for the first time."

The person opposite Tan Daoji was Gou Kuixi, the chief financial officer of the Pao Brother Association. The two met in Xincao City near Chengdu Prefecture in private and were preparing to join forces to do a big career.

"How can you be so embarrassed?" Gou Kuixi finished speaking. The evil men beside him had already taken the twenty taels of silver into their pockets and took the orders and left. They were on duty under Gou Kuixi. This was the first time such a good job. They completely regarded Tan Daoji as their God of Wealth. Why was Gou Kuixi not?

Why did Tan Daoji have a relationship with Brother Pao? It was entirely because of his own vision. When he was deceived by the monks, Tan Daoji had already expected that these monks would not succeed. A month after the uprising, Tan Daoji took the initiative to retreat behind the scenes and took on the role of supplies. This not only eliminated the vigilance of Dashun King, whose confidence was growing, but also made money and bribed people's hearts in private. One of the most visionary things he did was to send away the arrested high-ranking officials of major prefectures in a way that was to use a large amount of money to buy the other party, and set a way out for the future. Those officials who escaped from death accidentally got such an ill-gotten fortune, so naturally they all wrote a letter of recommendation for Tan Daoji. Of course, Tan Daoji

He also kept a hand. Before letting these people leave, he forced them to sign and seal the ten thousand words written in prison these days. It records in detail that the parents and officials of these prefectures and counties fled before King Dashun entered the city, taking the opportunity to make money in the national crisis, and inaction and other ugly behaviors. If these letters were sent to Tokyo or higher officials, these people would be the crime of beheading. They had more money to open up the joints above and wanted to kowtow to Tan Daoji and call him grandpa. Tan Daoji was so guarded, it seemed a bit unnecessary. However, with Tan Daoji's care, it was natural that he did this. It was inevitable that the other party would finally unload the donkey, abandon the car to protect the coach, and stab the knife in the back. There were too many people in the court who were proficient in this art.

Tan Daoji is definitely not a guy who is willing to be mediocre. If the officials he lets go are his life-and-death talisman, then Pao Ge will definitely be his life-saving rope. With Pao Ge He and Transfer, this relationship is as if it is said that "there are people in the court to do things well." It is too common for selling official positions and titles over the years. Tan Daoji has plundered the occupied land in the past few months, and it is not impossible for him to buy a local emperor Dangdang in a corner of the land through the money he has accumulated in his hands. Moreover, he is very sure that the tobacco fields he has seized from Dayue Di. The powerful people in the court will definitely like the things produced there.

"The old man has been working in this position for too long, so he should move a place to enjoy the peace and prosperity." Tan Daoji had already found out about Gou Kuixi's ambition in private. There were only two people left in the room at this moment, so he naturally would not miss the opportunity to find out the other party's words like this.

"I've wanted to mess with him long ago when I stand in the pit."

"This matter is actually easy to deal with. I heard that the prefect Wu Bo had a dispute with the old man before, why not?" Tan Daoji wrote the word "assassination" on the table with his finger dipped in wine. Just when Gou Kuixi was hesitating, the group of Liuli under him who were walking in with a man and a woman. Tan Daoji quickly wiped the wine marks on the table with his sleeves.

"Do you have any other kingly laws in broad daylight?" The woman was forcibly taken into a strange room, so she naturally argued with reason.

"I'm here to have fun for the men, not to listen to you." Gou Kuixi seemed quite dissatisfied with the sudden appearance of the two people breaking his decision. It was just that the guest called him, so he couldn't let the other party knock him away without doing anything.

"Shaoyao, let's prepare."

"Senior brother."

The two were Mei Fengchun and Shaoyao who were forcibly brought here by these gangsters from the Pao Brother Association. "Farewell My Concubine" conquered all kinds of people who came to watch in Chengdu with its shrill, tactful, moving, tragic, and even unique flavor. There was even a group of people who loved this skill formed a group of voters. As long as Mei Fengchun sang in the washes of Xincao City, it was almost full of events, especially at noon, and it was hard to get tickets. Mei Fengchun, who played the Farewell My Concubine, became a big star in later generations. No matter where he went, he would be sought after by young boys and girls. At this time, he was suddenly forced to perform by the underworld. No matter who was in his heart, he probably couldn't stand it.

"Yu Ji: Oh, king, what's the outcome of the battle today?" Mei Fengchun said the show. Gou Kui, who was originally cursing, was shocked and shocked. His hands on his legs kept playing with the other party's tragic tune. It was obvious that he was also conquered by this special man in front of him.

Shaoyao on the side was not inferior. At this moment, he was wearing a slit cheongsam, with no oily makeup on his face, but a beard (long beard), and his appearance was strange and even more pretty and naughty.

Tan Daoji directly found a Taishi Chair in the room and swayed on it leisurely. It was obvious that the Taishi Chair that swayed up and down with the sound of the song was his rhythm, and he was undoubtedly conquered by the song that he heard very differently from the comics for the first time.

The song has stopped, and the echoes are endless. Gou Kuixi looks greedy with no sense of body marrow. He decided to take these two people back tonight and kill them all.

Tan Daoji lay on the Grand Master's chair with his eyes closed. After a long time, he came back and asked: "Why are you a little different from the comics you have heard before?"

"Of course, this is called Peking Opera, and the song is called "Farewell My Concubine".

"I have booked the venue these days. I'm here to wait for you every day at this time. I should make up for your losses. If there are new songs, you might as well sing them, and I'll add money to you alone."

Gou Kuixi stared at Tan Daoji, who seemed to be completely unfair to joke around. Naturally, he would not have the opportunity to listen to the opera for free, so he quickly added: "I will send someone to the door to invite you on time these days, and wait at home honestly, otherwise you will break your legs."

The origin and formation of Chinese opera can be said to be the most controversial issue in the study of Chinese opera history. For more than a hundred years since Wang Guowei's "History of Song and Yuan Opera", it can be said that his family is different. To this day, the academic community has not reached a consensus. The opera models before Wang Guowei's "History of Song and Yuan Opera" discusses Yuan Zaju include: Chinese opera originated from ancient witchcraft, and has been combined with multiple sources since the pre-Qin period, including actors, hundreds of operas, Tang singing and dancing operas, military operas, Song comics, novel operas, music, Song and Jin Zaju Theater.

The beginning of the article says: Does the rise of singing and dancing begin with the ancient witches? The rise of witches is probably in ancient times.

...The ancients all used dwarfs as dwarfs at the beginning, and the "Music Records" called dwarfs.

... From this point of view, the ancient actors only used singing and dancing and jokes as events. Since the Han Dynasty, they have performed stories in between; and those who combined singing and dancing to perform a story actually started in Northern Qi. Taking the simplest thing into consideration, it is better to call it dance than to call it play. Then the origin of drama in the world actually started from this. "Old Book of Tang: Music Records" says: "The faces came from Northern Qi. The King of Lanling of the Northern Qi was brave and beautiful, and often wore masks to fight the enemy. He once attacked the city of Jinyong of Zhou, and was brave enough to win the three armies. The people of Qi were strong. For this reason, the dance was to follow his command and attack the stinging face, which was called "The King of Lanling Entering the Formation".

Song's comedy also follows the trend of the times and criticizes some carriers and means of criticizing the current social situation. I have excerpted a few paragraphs below, which is quite interesting to read.

Zeng Minxing's "Du Xing Magazine" (Volume 9): "In the second year of Chongning, when he was cast a large amount of money, Cai Yuanchang suggested that it would be 10. The people were inconvenient. Youren, because of the banquet, they would invest a large amount of money and drink a cup, and then asked for the rest. The seller of the pulp was to leave the market and had no money, so he could drink more. So he drank five or six times. The man bulged his belly and said, "I asked my husband to change it to make a hundred coins, what can I do?" The emperor moved it. The method was changed. Also, when the farmers were short of money, there was a proposal to offer half of the salary. Youren was a man of clothing and hats, tied his clothes and skirts, and removed half of the things he had on his body. When everyone asked him, he said, "Cut half." After all, his feet were wearing half a turf and came before. When he asked him again, he said, "Cut half." Then he sighed and said, "I only knew that it was half, but it was difficult to do it." The words were passed on to the ban, and he also stopped the discussion."

Hong Mai's "Yi Jianzhi" Ding Ji (Volume 4): "Actors and dwarfs, who are inferior to Zhou skills, can also imitate current affairs because of the plays, which is consistent with the ancient Mengshu, and the world's saga is a zaju. At the beginning of Chongning, he denounced Yuanyou's loyalty and virtuousness, and confines academics. Anyone who occasionally deals with what he does at that time, no matter how big or small, is not successful. The actors play the role of the emperor: he recommends that a military officer be the prime minister, sit down, and promotes the beauty of the government. A monk begs the public to take charge of the people and regards his precepts. Then, those who have been in the third year of Yuanyou will immediately destroy it and add a crown scarf. When the scholar died, he heard that he was taken away, he also stripped his feather robes and made him serve the people. A scholar was recommended in the fifth year of Yuanyou and was exempted from being cited. The Ministry of Rites did not quote it, so he escorted the person to whom he belonged to. Then, the person in charge of the house custody said, "Today, in the Zuozangku, please ask the minister to make a thousand guan, and all the Yuanyou money are all, and they will be ordered to take the Jun order." The man bowed his head for a long time and said, "Move in from the back door." The deputy raised his scepter and rode his back, saying, "If you become the prime minister, you only have money for Yuanlai!" At that time, the Supreme Master also understood the Yan."

Also: "Cai Jing was the priest, and his younger brother Bian was Yuanshu. Bian was the son-in-law of King Anshi, and respected his wife. When the Confucius Temple was held, he was a concubine and was granted the title of King Shu. He was given the favor of Confucius, and Yan and Meng served with Anshi. Confucius ordered him to sit, and Anshi bowed to Meng to be the top. Meng said, "The world is a noble person, and he is one of them. Ke is close to the Duke of Meng, and his grandfather is the true king. Why should he be so humble? " Then he bowed to Yan and said, "He is a man from a poor alley, and he has no career in his life. The Duke is the true scholar of the world. The position and appearance were a little wrong, and Anshi was then on the top of him. The Master could not wait for the seat, so he also avoided the seat. Anshi was afraid and bowed, saying, "I dare not". The repetition was still unresolved. Zi Road was outside, and he could not bear the feelings and anger. He went straight to the ritual room and took Gongye's long arm out. Gongye was embarrassed and thanked him, "What are the crimes of being the eldest son-in-law?" He blamed him and said, "You will not save your father-in-law at all, and see someone else's son-in-law." His intention was to ridicule Bian. At that time, he proposed to promote Anshi to Mencius, so he stopped."

Also: "There are also three generations of Confucianism, Taoism, Buddhism, and praise their teachings. Confucians said: 'What I have learned is benevolence, righteousness, etiquette, wisdom, and trust.' So they are all elaborate on the purpose, and they all refer to the scriptures without mixing the words of the mother. Then they came to Taoist priests and said: 'What I have learned is metal, wood, water, fire, and earth. The five elements are called the general meaning. At the end of the monk, the monk approached the palm and said: 'The two sons talked about the common deeds and talked about it, and they were not worth listening to it; what I learned, birth, old age, illness, death, and suffering, were called the Five Transformations. The Sutra is profound and profound, not what you have learned, but you should take the wonderful principles of the Buddhas and Bodhisattvas in the present world. I asked me the next question, "Dare you ask about life?" and said: 'It is from Taixue Piyong, and from Xiazhou, everything is a three-sacred life. The flower house is delicious, the moon book is a great test, three years old, and the white is hanging green, and the top can be your minister

.The country is like this in life.’ said: ‘Dare you to ask the old?’ said: ‘If you are lonely and poor, you will fall into a ravine. Now you are in a house where you are orphans and care for your life. The country is like this in old age.’ said: ‘Dare you to ask about illness?’ said: ‘I am unfortunately sick and poor, and the family cannot be treated. So there is Anjifang, and you can save it. I sent you a doctor to pay medicine to give you a complete effect.’ He is like this in illness.’ said: ‘Dare you to ask about death?’ said: ‘The dead are inevitable, but the poor have no place to go. Then choose a gap as a garden of fogs. If you have no place to collect it, you will be coffined with it and let it be buried. Enjoy the sacrifice in spring and autumn, and the kindness reaches the spring and autumn. The same is true for death.’ said: ‘Dare you to ask about suffering?’ The man closes his eyes and does not respond. The Yang feels sympathy. He then frowns and answers, ‘It’s just that the people generally suffer immense suffering.’ Huizong thought for a long time and does not think it was a crime.”

Zhou Mi's "Qi Dongyeyu" (Volume 10): "During Xuanhe, Tong Guan used troops to Yanji, but was defeated and fled. Within a day, he taught the court to promote his skills, and was a three or four maids, and his jewelry was different. One of them should have a bun on his forehead, saying: "The family of Taishi Cai; the two buns were sideways, saying: "The family of Taizai Zheng; the other guy had a bun on his head like a child, saying: "The family of Taiwang Tong. Ask for the reason. Cai's family said: "The Taishi was a guest of Qingguang, and this was called Chaotianji." Zheng said: "My Taizai was in the temple and was lazy to comb his bun." When he came to Tong, he said: "The king was using troops, and this was thirty-six buns." (Thirty-six strategies, walking was the best plan, and the Song people had this common saying.)
Chapter completed!