The elder took a few volumes on the stage, and was about to recite them. Suddenly, he smelled the fragrance wind lingering. Eight Vajras appeared in the air and shouted: "Those who recite the scriptures, put down the scriptures and go back to the west with me." The three practitioners below even rose up on the white horses. The elder also threw the scriptures and also rose from the stage from the sky, and followed the sky, so that the Taizong and many officials looked down at the sky and bowed. This is exactly-

The holy monk worked hard to obtain scriptures and edited, and the western world traveled for fourteen years. He suffered from hardships and suffered from hardships during the journey, and many times he passed through mountains and rivers.

After eight or nine, he will add nine more, and after three thousand or big thousand, he will return to the upper country. The great scholar’s ​​wonderful writings will be returned to the upper country and will remain forever in the east land.

After Emperor Taizong and many officials worshipped each other, they immediately selected high monks and built a water and land conference in Yanta Temple, read and recite the "Ta Tsang Sutra", transcending the evil spirits in the underworld, giving all good news, and copying the scriptures and spreading them to the world without any questions.

But the Eight Vajras, the four elders, five horses, turned to Lingshan again, and came again, within eight days. At this time, the gods of Lingshan were all listening to the lectures in front of the Buddha. The Eight Vajras led his master and disciple in and said to the Tathagata: "The disciples were ordered by the golden orders and sent the holy monks to the Tang Kingdom. They have already paid the sutras. Now they have specially paid the orders." Then they asked Tang Seng and others to take the posts in front of them. The Tathagata said: "Holy monk, you were my two disciples in the previous life, named Jin Chanzi. Because you did not listen to the teachings and despise me, you demoted your true spirit and reincarnated in the East Land. Now you like to take refuge, hold on to me, and take advantage of my teachings to take away the true scriptures. You have achieved great merits and promoted your great position.

The result is that you are the Buddha of Sandalwood merits. Sun Wukong, because you are making a big fuss in the Heavenly Palace, I use my great magic power to press down at the Five Elements Mountain. Fortunately, the natural disasters are satisfied, and I return to Buddhism. I like you to hide evil and promote good. I refine demons and monsters on the way, and I will be promoted to the master of the great position. You will be promoted to the master of the battle. Zhu Wuneng, you are the God of Tianhe Water and Marshal Tianpeng, and you will drink and play with the immortals at the Peach Banquet, and you will be reborn in the lower realm. Your body is like an animal. Fortunately, you remember your love for your human body, committing evil in Yunzhan Cave, Fuling Mountain, and you will be happy to return to the master of the great cause. Entering my monk, protecting the holy monk on the road, but you have stubborn intentions and have not yet lost your sexual desire. Because you have fulfilled your promises, you will be promoted to the master of the altar and become a messenger."

Bajie shouted, "They all become Buddhas, how can I be a messenger of the altar?" Tathagata said, "Because you have a strong mouth and a lazy body, and your food and intestines are wide. There are many people who pay homage to my teachings. All the Buddhist affairs teach you the altars to be a useful grade. How can you not be good? Sha Wujing, you were originally a general of rolling curtains. First, because you broke the glass cup at the Peach Banquet and demoted you to the lower realm. You fell in the Liusha River, hurting you and eating people, and committing evil. Fortunately, you converted to my teachings, respected Kazakhs, protected the holy monks, and led the horses to climb the mountain.

The merit was promoted to the right of the great position and to be a golden body arhat." Also called the white horse: "You were originally the son of the Dragon King of Guangjin, the Western Ocean. Because you violated your father's order and committed the crime of unfilial piety, you were fortunate to take refuge in the body and Dharma and take refuge in my monk. Every day, you brought the holy monk to the west, and you brought the Bible to the east. If you have merits, you will be promoted to the right of the position and to be the eight heavenly dragon horses." The four elders and four groups kowtowed to thank them. The horses also thanked them, and still ordered Jie Di to lead the horse down the cliff behind Lingshan to transform into a dragon pond, and pushed the horse into the pond.

In a moment, the horse spread its body solo, then it took off its fur, changed its head and horns, golden scales grew all over its body, silver beards grew under its cheeks and chins, auspicious aura, four claws and auspicious clouds flew out of the dragon pool, coiled on the pillars of the sky-raising sky in the mountain gate, and all the Buddhas praised the great Dharma of Tathagata. However, Sun Xingzhe said to Tang Monk: "Master, I have become a Buddha at this time, like you, Don't Cheng still wears a golden hoop. Why do you still recite the "Tight Hoop Mantra" and let me go? Read it as soon as possible.

The hoop mantra is taken off and beaten to pieces. Don't ask the Bodhisattva to tease others again. Tang Monk said: "At that time, it was difficult for you to control it, so I used this law to control it. Now that I have become a Buddha, I will naturally leave. How can I still be on your head? Try to touch it." The practitioner raised his hand and touched it, and it turned out to be nothing. At this time, the sandalwood Buddha, the fighting Buddha, the altar envoy, and the golden arhat, all of them have the true nature, and the dragon and horse have returned to their true nature. There is a poem to prove it, and the poem says:

The true nature of one body turns into dust, and combines the four aspects to restore self-cultivation. The five elements are about form and emptiness and silence, and the whole story is not about all kinds of strange names.

The primordial sandalwood converts to the great enlightenment and completes its rank and escapes from the decline. The scriptures are passed down to the world's grace and glory, and the five saints are in the same place.

At the time of the Five Holy Fruits, all the Buddhas, Bodhisattvas, Holy Monks, Arhats, Jiedi, monks, Upayisai, gods, great gods, Dingjia, Gongcao, Jialan, land, all the masters and immortals who have attained enlightenment came to listen to the lectures at the beginning, and then they all returned to their directions. Look at that-

The head of the Lingjiu Peak gathers clouds, and the world of bliss gathers auspicious clouds. The golden dragon lies steadily, the jade tiger is peaceful. The black rabbit is willing to go with you, and the tortoise and snake circulates by you. The phoenix and green phoenix are happy, and the mysterious ape and white deer are happy. The eight-section flowers are strange, the four-season fairy fruits are fairy fruits. The ancient cypresses and cypresses are green, and the green cypresses are rich. The five-color plum blossoms are blooming and bear fruits. The peaches are ripe and new when they are fresh. Thousands of fruits and flowers are competing for beauty. The auspicious mist is complicated every day.

The public put their hands together to convert, and they all recite:

The ancient Buddha of Namo Lantern. Namo Medicine Buddha Lapis Lazuli Light Buddha. Namo Shakyamuni Buddha. Namo Past, Future, Present Buddha. Namo Pure Joy Buddha. Namo Vairocana Buddha. Namo Baobao King Buddha. Namo Amitabha Buddha. Namo Amitabha Buddha. Namo Amitabha Buddha. Namo Amitabha Buddha. Namo Amitabha Buddha. Namo Amitabha Buddha. Namo Guiluo Buddha. Namo Dragon King Buddha. Namo Diligent Good Buddha. Namo Treasure and Moonlight Buddha. Namo Poetry Buddha. Namo Poetry Buddha. Namo Poetry Buddha. Namo Poetry Buddha. Namo Meritful Buddha. Namo Talent and Meritful Buddha. Namo Good Buddha. Namo Talent and Meritful Buddha. Namo Talent and Meritful Buddha. Namo Mani Buddha. Namo Huijue Buddha. Namo Haide Light Buddha. Namo Great Compassion Light Buddha. Namo Virtue Buddha. Namo Virtue King Buddha. Namo Virtue Master Yan Buddha. Namo Guangzhu Yan Buddha. Namo Jinhua Light Buddha. Namo Talent and Light Buddha. Namo Wisdom Buddha. Namo World Quiet

Light Buddha. Namo Sun and Moon Light Buddha. Namo Sun and Moon Pearl Light Buddha. Namo Hui Ban King Buddha. Namo Miraculous Sound Buddha. Namo Guanshi Lamp Buddha. Namo Guanshi Lamp Buddha. Nanmo Unparalleled King Buddha. Namo Great Hui Li King Buddha. Namo Great Hui Li King Buddha. Namo Golden Sea Light Buddha. Namo Great Light Buddha. Namo Talent Light Buddha. Namo Sandalwood Merit Buddha. Namo Dou Victory Buddha. Namo Avalokitesvara Bodhisattva. Namo Manjushri Bodhisattva. Namo Samantabhadra Bodhisattva. Namo Pure Sea Bodhisattva. Namo Pure Sea Bodhisattva. Namo Lotus Pond Sea Communion Bodhisattva. Namo Guangli Bodhisattva. Namo Lotus Pond Sea Communion Bodhisattva. Namo Eight Treasures and Dragons Guangli Bodhisattva. Namo Eight Divisions of Heaven and Dragons.

Such Buddhas in all worlds wish to use this merit to adorn the Buddha's Pure Land, repay the four levels of grace, and relieve the sufferings of the three paths. If anyone who sees and hears, he will all develop the Bodhicitta. He will be born in the Pure Land together and repay this body. All Buddhas in the ten directions and three times, all the Bodhisattvas, Mahasattvas, and Mahaprajna Paramita."
Chapter completed!