The door is hung with colorful embroidery, the ground is lined with red felt. The strange fragrance is fragrant and the strange product is fresh. Amber cup, glass cup, inlaid with gold and green; golden plate, white jade bowl, brocade flower wrap. Rotten vinegar, sugar-watered taro. Mushrooms are sweet and sea vegetables are clear. Ginger and spicy bamboo shoots are added several times, and honey-paste is mixed with sunflower. Gluten toon leaves, fungus tofu skin. Stone flower fairy vegetables, fern powder dried wax vinegar. Pepper boiled laceum, mustard and shredded melon. A few plates of vegetarian products are still OK.

Several rare fruits won the championship. Walnut and persimmon cakes, longan lychees, Xuanzhou cocoon chestnuts, Shandong jujubes, Jiangnan ginkgo rabbit head pears. Hazel pine, lotus meat, big grapes, berries, melon kernels, and rice rice. Olive forest, apple sambo sand fruit, tender lotus root, crispy plum and bayberry. It is perfect, and everything is complete. There are also some steamed crispy honey and delicious food, and there are also delicious wine, fragrant tea and strange things. It is indescribable to say that all kinds of delicious food are really the best, and it is indeed a great country in China that is different from Western barbarians.

The four masters and disciples and many civil and military officials were all on the side. Emperor Taizong was still sitting in the middle, singing, dancing, and playing neatly and seriously, so he enjoyed the whole day. It was exactly—

The Kings' Jiahui matched the Tang and Yu, and they had more than enough blessings to obtain the true scriptures. They were passed down through the ages and flourished, and the Buddha's light shone on the emperor's residence.

That night, the thank-you banquet was over. Emperor Taizong returned to the palace and many officials returned to the house. Tang Monk and others returned to Hongfu Temple. The monks kowtowed to greet him. As soon as they entered the mountain gate, the monks reported: "Master, the tree heads suddenly turned east this morning. We remembered what Master said, so we went out of the city to pick them up. Sure enough!" The elder was overjoyed and entered the abbot. At this time, Bajie did not yell at tea or food, nor did he make noise. The monks and monks were all steady. They were naturally quiet because the fruit of the Tao was completed. They went to bed that night.

The next morning, Emperor Taizong went to court and said to his ministers: "I think of my brother's achievements, which are so profound and great that I can't repay you. I didn't sleep all night, so I slap in a few words of slang, expressing my gratitude, but I have never written it." He said: "The official of the Zhongshu came, and I want to write it out to you." The text says:

It is because of the fact that the two qualities have images, and they are visible and carry to bring them to life; the four seasons are invisible, and they hide cold and heat to transform things. Therefore, they can see the sky and understand the earth, and all the ordinary and fools know the ends; they can understand the yin and yang, and wise men rarely find the numbers. However, the heaven and earth are surrounded by yin and yang, and those who are easy to know are because they have images; yin and yang are in heaven and earth, but those who are difficult to find the invisible are invisible. Therefore, they know that the appearance can be contagious, but even if they are foolish, they cannot see them; they are still confused in wisdom. What's more, the Buddha's way is emptiness, and they ride on the secluded control of silence. They spread all the ranks and control the ten directions. They raise the power and spirit and are supreme, suppress the power of the divine without any lower level; they are large, and they are covered in the universe, and when they are fine, they are collected in a slight slight. There is no destruction and birth, and they have gone through thousands of kalpas and have passed through the past; they are hidden and revealed, and they are lucky and have a hundred blessings to the present. The wonderful way is condensed and mysterious, and they cannot understand the end; the law flows and quiet, and they cannot predict the source. Therefore, they know that ordinary and foolish, and they are just ordinary and vulgar, and they can be despised and have no intention to consider their purpose, and they can be without

What a doubt! Then the rise of the great teachings is based on the Western land. They rise to the Han court and dream brightly, and shine on the eastern region and flow with kindness. In ancient times, when the fractals and shapes were divided, the words were transformed without leaping; when the common world was often hidden, the people admired virtue and knew that they could follow. When the shadow returned to the truth, they moved beyond the world, and the gold face covered the light of three thousand mirrors; the beautiful image opened the map, and the empty face was the four eight aspects. Therefore, the subtle words were widely used, saving birds in the three paths; the teachings were spread everywhere, and guiding them to live in the ten realms. The Buddha has sutras, which can divide the great and large veins, and even the Dharma was the art of spreading evil and righteousness. My monk, Master Xuanzang, was the leader of the Dharma. He was cautious and quick in his youth, and realized the achievements of the three emptinesses early; he was clear in his mind, and first carried out the four endurances. The pine Feng Shui Moon was not enough to compare with the Tsinghua; the immortal dew and pearls were bright, so he could make it clear and moist! Therefore, he was wise and untied, and his spirit was measured without form. He was beyond the six dusts and was out of shape, so he could make thousands

In ancient times, the fragrance was passed down. Concentrate the inner realm of the heart, betray the lateness of the Dharma; stay in the Xuanmen, sigh at the misunderstanding of the profound literature. Thinking and wanting to refine the principles and spread the previous news; intercepting false and continuing the truth, and opening up the later generations. Therefore, we raise our minds and travel to the Western Regions. We ride on the danger and move far away, and walk alone in the battle. We fly in the morning, and lose the land on the way; shocking sand and rising in the evening, and the sky is lost outside. The mountains and rivers are thousands of miles away, and the smoke and clouds are improved; hundreds of cold and heat, and we walk in the frost and rain. Sincerity is important to work and light, seek deep and desire to reach. Travel around the Western Paradise for four years. We have experienced foreign countries and seek the orthodox teachings. The eight waters of the two forests and eight waters, taste the wind; the deer garden and the vulture peaks, looking at strange and strange. We have followed the great words of the ancestors, and received the true teachings from the superiors. Explore the wonderful gates and explore the mysterious business. The three vehicles and six laws are clear and the secrets are suddenly in the heart; the text of a hundred boxes is hidden, and the waves are waves in the sea. We have been experiencing the country that we have experienced is endless, so we can seek the sutra

There are numbers. There are 35 chapters, totaling 548 volumes, translated into China, and promoted the victory karma. The compassionate clouds are directed to the western extreme and the Dharma rain is inscribed in the eastern front. The holy teachings are incomplete and the people are in full, and the sins of the people are restored to blessings. The dry flames of the wet fire houses are all lost together; the dark waves of gold and water reach the other shore. This is known that evil is falling because of karma, and goodness rises with fate. Only people do it themselves. It is like osmanthus growing on the high mountain, and the clouds are dewed to get rid of its flowers; lotus emerges from green waves, and the flying dust cannot stain its leaves. It is not that the lotus nature is clean and the osmanthus is originally chaste. Good things cannot be buried because of the high ones that are attached to, so the turbid things cannot be buried; what is purified, then the turbid species cannot be touched. Because of ignorance of flowers and trees, it is still good to be good, and it is better to be knowledgeable in human relations, rather than to be celebrated? It is hoped that the true scriptures will be spread, and the sun and the moon will be infinite; the scenery and blessings will be filled with endless worlds and the universe will be forever great!

After writing, the saint monk was summoned. At this time, the elder was waiting for thanking the door. When he heard Xuan rushed in, he performed a ritual of bowing down. Emperor Taizong asked to go to the hall and handed the words to the elders. He gave the thanks again and said, "The lord's words are ancient, and the reason is profound and interesting, but I don't know what it is." Emperor Taizong said, "I paid a diary at night and thanked my brother Yu, which is called the 'Sacred Teaching Preface'. I don't know if it is better." The elder kowtowed and thanked him. Emperor Taizong also said:

I am ashamed of Guizhang, and I am ashamed of metal and stone. As for the inner scriptures, I have never heard of it. I am really despised and clumsy. I am impure in calligraphy and ink on the gold and rubble on the pearl forest. I followed my thoughts and felt embarrassed. I was not worthy of saying that I thanked me for my empty work.

At that time, many officials congratulated each other, bowed to the holy teachings and spread it to the inside and outside. Taizong said, "How about I recite the true scriptures?" The elder said, "Lord, if you perform the true scriptures, you must find the Buddha's place, and the treasure hall is not something to be recited." Taizong was very happy and asked the official, "Which temple is clean in Chang'an City Temple?" The senior clerk Xiao Yu flashed the class and said, "There is a Yanta Temple in the city clean." Taizong ordered many officials: "Please hold a few volumes of the true scriptures, and go to Yanta Temple with me to ask my brother to talk about the scriptures." The officials then held them and followed Taizong to go to the temple to build a high platform, and lay it neatly. The elder still ordered: "Bajie Sha Monk holds a dragon horse and carries his luggage, and the walker is around me."

He also said to Taizong: "If the lord wants to spread the true scriptures throughout the world, he must record copies before it can be distributed. It should be treasured and should not be lightly despised." Taizong smiled and said, "I'm very responsible for my words! Very appropriate!" He summoned officials from the Hanlin Academy and the Zhongshu Department to praise the true scriptures. Another temple was built, which was located east of the city, called Zhuohuang Temple.

The elder took a few volumes on stage and wanted to recite them. Suddenly, he smelled the fragrance and the eight Vajras appeared in the air and shouted: "Those who recite the scriptures, put down the scriptures and go back to the west with me."

The three practitioners below even stood up on the ground, and the elders also threw down the scriptures and also rose from the stage from the sky, and followed the sky with them. They were so panicked that the Taizong and many officials looked down at the sky and bowed.
Chapter completed!