Sichuan is surrounded by mountains on all sides, with Micang Mountain and Daba Mountain in the north, Longmen Mountain, Qionglai Mountain and Daxue Mountain in the west, Daliang Mountain in the south, Dalou Mountain, Wuling Mountain and Wushan in the east, which are truly dangerously blocked on all sides. In the middle is a basin, which can be regarded as a "paradise".

The North Road was from Hanzhong to Jiange. It was first formed by the Qin State Sima Cuo's attack on Shu during the Warring States Period. Hanzhong was the barrier of Sichuan. He entered Sichuan first and entered Han Dynasty. In history, Han Xin's secret journey to Chencang and Zhuge Liang's northern expeditions were mostly from Hanzhong to Qinling. The passes from Hanzhong to Guanzhong were roughly Ziwu Valley, Qishan, etc., with different names in different dynasties. There are three main roads from Shaanxi to Sichuan. Among them, Jinniu Road is the most important road because it leads directly from Hanzhong to Chengdu, the political and economic center of Sichuan, so it is the most important. The other two roads are also

It is very commonly used, one is the Mi Cang Road and the other is the Litchi Road. The Mi Cang Road starts from Hanzhong and leads directly to Bazhong in Sichuan. Then you can travel south from Bazhong to Langzhong, and then go west to Chengdu. The Litchi Road starts from Zi Wu Road (the Zi Wu Road where Wei Yan never forgets his surprise troops to leave Zi Wu Road), passes through Xixiang, Zhenba, arrives at Wanyuan in Sichuan, and then goes south to Dazhou. There is another way to go to the Yangtze River waterway into Sichuan. In addition, you can detour from Shangyong, Hubei to the northeast direction of Chongqing, or enter Sichuan, which takes relatively less time.

Wu Yonglin and his group naturally could not walk these open and upright official roads. Passing the pass was the biggest problem first. Such a large number of people passed the pass by luck. Once they were targeted by the people of the Wei Dynasty Imperial City Division, it would undoubtedly be like sending a sheep into the tiger's mouth. Therefore, the group naturally walked on the rugged mountain road in Tubo. In order to attract the attention of the Wei Dynasty army in Longzhi City, Qingtang City, Qingtang City, Oslaxi Ge City, the three regiments of Zhou Xun, Doroba and Mao Zixing were feinted at the three areas on the same day. The Wei Dynasty's border line was in chaos, and the messengers who went to Qinfeng Road to rescue were even more numerous.

After a while, after discovering that those people were just beating drums and shouting under the city and did not take actual attacks, the Wei Dynasty troops defending the city gradually settled down. However, in this tense and tense atmosphere, the adults of the Wei Dynasty almost couldn't think of tea or food. When three days later, they saw the besieged people on the periphery of the city retreating, the reinforcements of the Wei Dynasty arrived one after another. The commanders who returned without success inevitably criticized the city guarding officials. When the reinforcements left, they naturally did not forget to search for the benefits they deserved in these three places.

After a short stay in the Xinghai area of ​​Tubo, Wu Yonglin took a boat along the Yellow River to the east and the Baihe tributary of the Yellow River to reach Hongyuan. The road was smooth sailing. The tribes had close contacts with Gangcha City for more than a year, and the chiefs all warmly welcomed them.

The scenery along the way was beautiful and the stones were lush. At first, the women could sit on horseback and marvel at the magical axe of nature. Later, they found that they could not see a figure for several days. The weather was getting colder and colder, and they also lost interest in speaking, leaving only sighs. Everyone was sleeping in the wind and in the open, and naturally suffered a lot.

Hongyuan is located in the eastern part of the Qinghai-Tibet Plateau, in the central part of Aba Tibetan and Qiang Autonomous Prefecture, in the north, in the north, in the Songpan tribe, Aba tribe, and in the Heishui tribe, and in the south, in the south. After arriving at Hongyuan, it is actually already from the border line of the Wei Dynasty, and it can be said that it is not far from the mountain village where Yan Ping is located.

Looking at the various Tibetan mosquitoes, tsampa, barley wine, horse tea, butter tea, hand-catch meat, meat sausage, Tibetan noodle soup, etc. placed by the chief of the Hongyuan tribe on the short table in the yurt, the women's reserve has long been thrown out of their minds. The wolf's voracious look made those Tibetan women laugh and cry. It turns out that these women who look so beautiful and even have a fragrance on their bodies are so ugly to eat. Their hearts are balanced in an instant. No matter how delicious the fried noodles are, every day Eating that always makes people feel tired. Many people's mouths have no taste. When they see these delicacies that they have not seen for many days, everyone doesn't care about the so-called image. In the autumn and winter of Tubo, the field of vision is bare, and there are almost no edible vegetables. Everyone has already developed sores in their mouths without exception. After the hot horse tea and butter tea are in their mouths, the sounds of wailing like pigs made the Tubo women even more happy.

On the night when he arrived in Hongyuan, what Wu Yonglin was most worried about happened. Wu Ruolan fell ill. Hongyuan belonged to a high-altitude area. If he was not treated in time, Wu Ruolan would develop pulmonary edema and even endanger his life.

Wu Ruolan was ill in the middle of the night, and everyone was asleep. The running around along the way made Wu Yonglin exhausted. He almost fell asleep after eating and drinking. Even when Wu Ruolan got into his arms, he didn't notice at all. When Wu Yonglin was awakened by a wave of murmur, he found that Wu Ruolan, who was pressing on his arms, was like charcoal in his arms, and his breathing became even worse. Wu Yonglin and his vague daughter turned heads to Niu Niu, and then they found that his daughter had a fever and had cold symptoms.

Wu Yonglin didn't have time to think about it, so he ran out of the warm bed to burn hot water. After he came back and applied a hot towel to his daughter's head, he found that his daughter's condition seemed to be getting worse and worse.

There are generally three methods to treat wind and cold. 1. The method of removing firewood at the bottom of the kettle is equivalent to the "method of clearing the viscera and relieving heat" in traditional Chinese medicine. Therefore, the medicines such as rhubarb and Glauber's salt are often used to achieve the purpose of reducing fever. They are mainly suitable for patients with high fever and constipation. If the patient has high fever and sweating, constipation, abdominal distension, abdominal pain and refusal to press, or even nonsense, the tongue coating is yellow and rough, and the pulse is slippery and strong. This is like the firewood under the pot, and the fire is strong, and the fire is extinguished and the heat is reduced.

Yang Tang stop boiling method: It is equivalent to the "relieving and reducing fever method" in traditional Chinese medicine, that is, using pungent and dispersing drugs such as Chaihu, Shengma, and Mint to achieve the purpose of reducing fever. By sweating and dispersing evil, the evil heat is spread out, and the fever is reduced accordingly, thus achieving the effect of reducing fever. It is in line with the treatment principle of "the body is like burning charcoal, and sweat is dispersed" in the classic Chinese medicine book "Huangdi Neijing". The sweating method is especially effective for those without sweating and high fever. The second is the method of rising and dispersing fever, which is suitable for patients with internal heat. Because the evil heat is depressed in the inside, it is often manifested as fever, chest and diaphragm, dry mouth and cleft lips, red complexion, sores in the mouth and tongue, red tongue and yellow tongue, rapid pulse, etc. You can add mint and Shengma to the prescription for clearing heat to enhance the effect of evacuating and clearing heat, which is in line with the treatment principle of "fire depression and depressing heat" mentioned in the "Huangdi Neijing".

The method of cold is the most commonly used method of antipyretics in traditional Chinese medicine, that is, the use of drugs with cold and cold medicine (sweet and cold or bitter and cold) to achieve the purpose of reducing fever. It is mainly suitable for patients with fever but not aversion to cold. If you see high fever, sweat a lot, like to drink cold drinks when you are thirsty, and your pulse is huge and rapid, it is a symptom of excessive heat and excessive fluid. At this time, you cannot use sweating and fever reduction methods. Sweet and cold methods such as gypsum, raw earth, Ophiopogon japonicus, etc.; if you see high fever and irritability, dry mouth and throat, constipation and hot urine, red tongue and yellow tongue, rapid and powerful pulse, it is a symptom of excessive heat and toxins. You should use the method of clearing heat, such as Coptis chinensis, Scutellaria baicalensis, Gardenia, etc.

Just when Wu Yonglin was as anxious as an ant on a hot pan and Yin Lengshuang was at a loss, a wriggling black shadow suddenly came in. The black snake wrapped Wu Ruolan in the middle. After almost half a stick of incense, Wu Ruolan's blushing face gradually returned to normal and her breathing gradually stabilized.

"Fortunately, there is Xiao Hei. Fortunately, you saved it. Is this considered one-to-one reward for one reward?"
Chapter completed!