,

"Brother Chen Ke, there are so many disciples in your apprentice. I think it's mostly just talking about war on paper."

"It's a mule or a horse. It's not clear if you take it out and walk it. Why bother to be quick and easy?"

"This sounds sarcastic, but it is indeed the reason."

While Wu Yonglin and Liu Zhongfu were arguing with each other, although Ye Zhiqiu was staring at the red and black pieces on the chess game, he was repeatedly recalling the chess tricks of the Orange Opera that he had just written down by himself. Looking at Ye Zhiqiu's seemingly awkward expression, Wu Yonglin started to make a gesture that he asked him to make the first move.

Ye Zhiqiu made a decision that Wu Yonglin didn't understand: Wu Yonglin left first, and Ye Zhiqiu followed him.

As expected, in the first game, Wu Yonglin only had to move his chess piece, Ye Zhiqiu walked almost the same way as him, following Wu Yonglin like a candy. However, Ye Zhiqiu failed to reach the middle of the game and was killed by Wu Yonglin's serial cannon general.

"Can I still have another set? I will try to survive to the middle set."

Wu Yonglin smiled and restored his chess pieces. This time, Ye Zhiqiu took the initiative to fight Wu Yonglin. If Ye Zhiqiu's first attempt was a test, then the second game made Wu Yonglin a little amused. The mistakes Ye Zhiqiu made were absolutely unforgivable to a chess player who was familiar with chess, such as "sliding the horse", "flying the elephant across the river", "soldiers leaving the palace", Wu Yonglin almost told him the taboos in chess. In the second game, Ye Zhiqiu also failed to survive the middle game and was overturned by a small man crossing the river.

Wu Yonglin couldn't help but ask curiously: "Have you played chess before?"

"This is the first time, it feels interesting, so I want to give it a try."

吴永麟当时几乎有拿刀砍翻叶知秋的想法了,感情对方拿自己涮羊肉呢,吴永麟顿时失去了兴趣,原来叶知秋的高人模样完全是装出来的,只是当一旁的刘仲甫投过来一个戏谑的眼神后,吴永麟也兀自放开了,既然有人舔着脸面让自己揍个够,哪有不满足对方的道理,吴永麟二话不说,接着和叶知秋开始了第三盘的杀局,这次叶知秋似乎要好了一点,至少熬到了中盘,只是却被吴永麟的‘马后炮’杀得人仰马翻.

"Are you going to do it?" Wu Yonglin asked tentatively.

Ye Zhiqiu nodded expressionlessly, and said something in her stomach seemed to have been ruminated for a long time. Finally, she asked boldly: "I am almost following the mantra you just said. Why do I feel that I have not made any progress? Is there another trick here?"

"The chess technique is dead, and people live. Give me a stick, and I also said that I could raise a mountain, but where did such a long stick come from?"

"kindness?"

"Then I will tell you about the Go you are familiar with. I accidentally got a chess book from a friend in Tokyo. On the way back to Chengdu, I read it over and over again while I had nothing to do. I finished the book in my mind, hoping to inspire you, called the Thirteenth Stage of Chess Game.

The first step - plan the overall situation: the numbers of all things start from one. The path of the situation is 360. One is the master of the number, and the four directions are moved according to its extreme. Three hundred and sixty, and the numbers are divided into four, to symbolize the four seasons. Each corner is ninety routes to symbolize the sun and seventy routes outside to symbolize the weather. The chess is three hundred and sixty, and the white and black are half, and the line path of the situation is called ping. The line path between the lines is called □影. The situation is square and quiet, and the chess is round and moving. Since ancient times and the present, there has been no game for chess. The "Biography" says: "Daily and new." Therefore, it is necessary to use deep intentions and considerate to find the reasons for victory or defeat, and then it will not reach the point where it has not reached.

The second form - the calculation: chess is to match the momentum with the right and control the enemy with power. Therefore, the plan is determined inside and the momentum is achieved outside. Those who have not yet combined can calculate the victory and win more. Those who cannot calculate the victory and lose less can calculate the victory and loser can have the loss. The military strategy says: "More than the victory, less than the failure of the victory and loser can be seen? From this perspective, the victory and loss can be seen."

The third form - Quanyu: Quanyu is arranged to play chess and keep the rules and regulations. First divide the shape of the four corners, then break the two and fly in a slanted manner, and the lower momentum is first. Set two and set three and set three and set four, and close the momentum can be broken five. There is no need to compare with the momentum, and there is no need to be misunderstood. These are all the arguments of the ancients and the rules of later generations. If you abandon this and change it, you may know it. The poem says: "Everyone has a beginning, and few will have an end."

The fourth style - Combination battle: The way of game is to be strict and strict. The high one is in the belly, the lower one is in the edge, and the middle one is in the corner, which is always the chess player. The method says: It is better to lose several pieces, not to lose one first. There is a first and then, and there is a last one first. When you hit the left, look at the right, and when you attack the latter, look ahead. Do not break the two lives, and do not be connected. Do not be too distant and do not be too dense. Instead of loving your son to survive, it is better to abandon your son and gain momentum, and instead of forcing him or her to force him or her. If you have many people, I will be able to make up for him first.

We are many and few, so we should strive to make the situation. Those who are good at winning do not fight, those who are good at fighting do not fight. Those who are good at fighting do not defeat, and those who are good at defeat do not mess. The chess starts with a right combination and ends with a strange victory. It is a must, look around the ground and be firmly unbreakable, so that people can be surprised and concealed. Anyone who is good at winning himself and has the intention of invading. Those who abandon small but do not make it, have the intention of seeking greatness. Those who go down casually are no longer planning. Those who do not think about responding are the way to defeat. The poem says: "Be careful, as if you are in a valley."

The fifth style - virtual and real: When playing chess, if there are many emotions, the momentum will be divided, and if there are different momentums, it will be difficult to save. If you don’t play chess, it will make the other person solid and I will be empty. If it is empty, it will be easy to attack, but it will be difficult to break. If it is temporary, it should not be attached to one thing. The "Biography" says: "If you see it, advance, and if you see it, retreat."

The sixth style - Self-knowledge: The wise man sees it before he arises, while the foolish man secretly accomplishes things. Therefore, those who know the harm of oneself and seek the benefits of others will win. Those who know that one can fight but not can fight will win. Those who know the use of many people will win. Those who treat the unpredictable will win. Those who treat the carelessness with the ease and hard work will win. Those who defeat others without fighting will win. Laozi says: "Those who know themselves will be clear."

The seventh style - - Examination of the bureau: The game plays the chess and sets up the situation and must be connected. From the beginning to the end, we should seek first. When the situation is separated, the male and female are not determined, and we should not make any difference. The situation has won, and we should focus on survival. The situation is weak and we are determined to invade. If we go along the border, even if we live, we will be defeated. Those who are weak but not suppress will become more bendy. Those who are impatient and seek victory will often lose. The two forces are contrary to each other, and the outside will be weak first. If the situation is lonely and the few, do not move. If the opportunity is broken, do not play. Therefore, there are ways to move without going, and those who do not go down. Those who are misleading others will be successful. Those who can examine the situation will win more. The Book of Changes says: "If you are poor, change, change, and if you are perfect, you will be long."

The eighth style---Measurement of emotions: People are born quiet, and their emotions are difficult to see; they move things, and then they can be distinguished. When it comes to chess, victory and defeat can be obtained first. Those who are steadfast and honest can get more, and those who are easy and greedy can lose more. Those who do not compete and protect themselves will win more, and those who are committed to killing but ignore them will lose more. Those who think about defeat will advance their power; those who are arrogant will retreat. Those who seek their own shortcomings but do not seek others' disadvantages will benefit; those who attack their enemies but do not know how to attack their enemies will lose. Those who are obsessed with their eyes will be completely thoughtful; those who are constrained with their eyes will be scattered; those who are obsessed with their hearts will be dispersed; those who are far-fetched and upright will be auspicious, and those who are shallow and deceitful will be inauspicious. Those who are able to fear the enemy will be strong, and those who are not as good as others will perish. Those who are by their minds will be high, while those who are obsessed with one mind will be humble. Those who speak silently will make it difficult to measure the enemy. The movement and stillness will be excessive, which attracts people to hate them. The poem says: "The hearts of others will be controlled at the right time."

The ninth style - slanting: Some say: "The chess is a matter of changing deception and robbery and killing is a name. Isn't it a weird way?" I said: "Then." The Book of Changes says: "The teacher comes out with laws, and whether he hides evil." Those who do not prefer deception, and those who make tricks are erratic in the Warring States Period. Although chess is small, it is actually combined with the soldiers. Therefore, the chess is very complicated, but there are different people who make chess. Those who get the chess below have no thoughts, and move will change deceit. Some use hands to reflect on the momentum, or speak to expose their opportunities. Those who get the chess above are different. They all think and think far and wide, and use power according to the form. The spirit wanders in the situation, and the intention is to the son first. The plan is better than the lack of a letter, and the action is not before it happens. How can you pretend to be talking and chattering? The "Biography" says: "Right but not blatant." Is this what it means?

The tenth style - Dongwei: Any chess that benefit and damage, some damage and benefit. Some invade and benefit, some invade and harm. Some are suitable for left-handed, some are suitable for right-handed, some are suitable for right-handed, some are pressing, some are slow-moving. Don’t stick to the front, abandon the son and think about the back. Some are close to the beginning and the end is far away, some are short of the beginning and the end is too much. If you want to force the outside, attack the inside first, and try to attack the west first. If you want to be weak and have no eyes, then look at it first. If you don’t harm other chess, you will do a robbery. If you are free from the road, you should be distracted, and do not fight when you are affected by the road. Choose a place to invade and advance without obstacles. These are all the subtleties of the chessmen, and you must know. The Book of Changes says: "Who can match this without the essence of the world."

The eleventh move - number of names: Anyone who plays a chess game will have a name. The situation of chess, life and death, survival and death, can be seen by name. There are clashes, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, troughs, scourges, scourges, scourges, scourges, slaughters, kills, pines, and spins. The name of Go is thirty-two, and the person who plays Go is intended to be able to be changed. When the situation changes, the distance is far and wide, I don’t know. I can win with luck, and this name cannot be escaped. The "Biography" says: "It must be corrected by chess!"

Twelve - Character: There are nine kinds of Go. One is to enter the spirit, the second is to sit and shine, the third is to be specific, the fourth is to be concise, the fifth is to use wisdom, the sixth is to be small, the seventh is to be fighting power, the eighth is to be foolish, and the ninth is to be clumsy. The nineth is to be foolish and unable to enter the standard. Now I will not say it again. The "Biography" says: "Those who are born know it is the best; those who are learning know it is the next; those who are confused and learn it is the next."

Thirteenth Style - Miscellaneous Talks: The edge of the chess is not as good as the corner, and the horn is not as good as the belly. The chess is lighter than the stroke, and the chess is lighter than the stroke. The chess is weak and the stroke is lighter than the false. The chess is often matched, and the chess is often stuck when encountering chess. The big eyes can win the small eyes, and the slanting movement is not as good as the right movement. The two passes are facing straight, and the future is not as good as the front movement. If the implementation is hindered, do not move first. The chess is curved four times, and the game will eventually perish. The four straights are tied to six, and the flowers gather through the points, and there is no way to live. The cross should not be close first, and the momentum is in the heart, do not play the horn chart. Do not want to count, and count, and do not be lazy. Do not want to be lazy, and you will not be careful. Do not want to be loose, and you will forget, and you will lose. Do not speak for victory or defeat. Those who are angry and give in are gentlemen. Those who are angry are villains. Those who are noble are not arrogant, and those who are humble are not cowards. Those who are harmonious and cheerful are happy that they are about to win. The heart is moved and

Those who change their colors are worried about their failure. Don’t be ashamed of the easy, and don’t be ashamed of the thief. The wonderful is that they use slack, and don’t be ashamed of the thief. The wonderful is that they use slack, and don’t be ashamed of the thief. Any chess moves straight three times, and the four times are not confused. Winning and having many roads is called winning games; defeating and having no way is called losing money. All the funds are overflowing, and stopping the road is □. The fighting and cutting cannot exceed three times, and the number of pieces is not limited to the number of pieces. There are golden wells, pulleys, there is a momentum of rest, and there is a map of handover. Those who play chess must know that. Any chess has an opponent, a half first, a first two, a peach blossom five, and a Big Dipper seven. The chess is a mutual generation, a distance and near, a mutual transformation, a strong and weak, and a tendency to fall, and a tendency to fall, and must not be ignored. Therefore, it is safe but not peaceful, and it is safe but not arrogant. It is safe but not arrogant, and it is dangerous, and it is arrogant. The "Book of Changes" says: "A gentleman is safe but not forgets danger, and he lives but not forgets death."

Although this is just a black and white chess record, I also gained some experience from it. The board is so big, it is nothing more than the same trend, so you have to learn to build momentum in every game of chess. If the opponent's gesture is weak, you must not take it lightly. Maybe your opponent is ready to take a gamble and fight with you, or you don't see the momentum created by the opponent. You must leave less dead doors in the board that will be killed by the opponent with one blow, and retract and release them step by step. The enemy retreats and advances, and I will attack the enemy, and I will siege and annihilate them. If the opponent's gesture is strong, you must learn to soften it. At the same time, while transforming, think about whether it is possible to cause restraint to the opponent. Softness is not weakness, it is tolerance, it is collection, it is inclusion. It is inclusion and transformation, so that the opponent can enter your momentum. In addition to the basic skills of daily life, it is more about testing your personal talent at this time, as we usually say

Chess fortune is led by the situation and against the trend. As long as you can grasp the chess fortune, you will have the possibility of turning the tables at any time. As the saying goes, do not judge success or failure by losing a city or one place. This is the reason. If you meet a master who also knows how to build momentum with you, it will be difficult for you to enter each other's momentum. At this time, you will lose, damage one's one's own, lead the way, or find a thorn to stop his momentum and lay down your own momentum. At this time, you must not lose the dead, and the momentum needs to change with camera. The momentum has the corresponding energy, the momentum is connected with the momentum, the small momentum is guided, and the general momentum is transformed with roots and branches, watch over each other, and be targeted, do nothing but do everything, be foolish, abandon it, be despicable, and be devilish. The most difficult thing in the world is not the bright chess, but the dark chess. There are traces to follow on the chessboard, and the chessboard in life is the most difficult to play."

"Mr. Wu, every sentence is reasonable, every word is incisive, and the villain has received the teachings."

Liu Zhongfu, who was standing aside, fell silent. The so-called thirteen chess game styles in Wu Yonglin's mouth were the same as his "Chess Tips" and were different everywhere. The key was that it explained the chess theory more thoroughly, and combined with the Four Books and Five Classics, it seemed more profound and unfathomable. The biggest benefit here was Huang Chenke. Only then did he realize that he would only set traps for the other party, but ignored the momentum that Wu Yonglin said just now, only attacking and no defense, so in the first two games, the dragon was cut in half. Perhaps because of Wu Yonglin's inspiration just now, Huang Chenke secretly

He started to look at the chessboard. In order to prevent the opponent from discovering the momentum left by him, he still attacked fiercely, but he no longer just kept moving forward, but often turned the head of the formation into the tail of the formation, and sometimes even attacked everywhere, with no rules at all. In addition, Huang Chen kept urging Liu Zhongfu, who secretly figured out Wu Yonglin's tactics just now, to kill the master. When Liu Zhongfu came to his senses, Huang Chen was so happy that he stood up from the round slap. In this game, Huang Chen won the opponent with three eyes and won.

"Brother Zhongfu, the chess fortune in this last game seems to be on my side."

Liu Zhongfu blushed and his ears were so shocked that he was sweating profusely. For more than 20 years, he had been invincible in the chess world and had never met any rivals. Sometimes, in order to make Huang Chen have a better face, he just let the other party lose less.

In terms of Go, the ancients were good at fighting and were not good at defending. When they faced a situation, they often chose to attack or defend, or when they were in vain, their chess game did not focus on layout but focused on the middle game. The thirteen chess game style that Wu Yonglin just read had already made up for the shortcomings. Liu Zhongfu's chess style had already been agreed upon, and it was difficult to change it. On the contrary, Huang Chenke's half-baked trick was easy to listen to. He just deliberately helped Huang Chenke secretly in the way of teaching Ye Zhiqiu's chess theory. In addition, Liu Zhongfu was quite arrogant and did not listen to Wu Yonglin's initial words at the beginning.

Later, Wu Yonglin made some explanations and found that there was a lot of articles here. When he began to slowly recall the chess-turning techniques that Wu Yonglin said, he became more and more shocked the more he thought about it. In the end, he was completely lost. A person who did not understand Go completely could explain the chess theory so clearly was much beyond his imagination. He dared to conclude that the book Wu Yonglin had never seen before in Tokyo. He had already known the experts inside. At this moment, he was completely confused by the thirteenth chess game that Wu Yonglin said, so in the third game, Liu Zhongfu lost completely in his conceit and lack of expertise.
Chapter completed!